The politics of secularism : religion, diversity, and institutional change in France and Turkey / Murat Akan.
Akan, Murat,
The politics of secularism :
DK/0217
Erişim Adresi
ISBN
9780231543804 (electronic bk.)
9780231181808
9780231181808
Dil Kodu
İngilizce
Yer Numarası
DK/0217
Yazar
Yayın Bilgisi
©2017.
Fiziksel Niteleme
1 online resource (376 pages)
Dizi
Religion, culture, and public life ; 41
İçindekiler Notu
Traveling through analytical and hermeneutical approaches -- Accounting for Institutional outcomes and trajectories: political ends, ideas, and institutions -- The institutional politics of Laïcité in the French Third Republic -- The politics of Laïcité positive and diversity in contemporary France -- The institutional politics of laiklik in Kemalist Turkey -- The sincere government (Samimi Hükümet), the institutional politics of religion, and diversity in contemporary Turkey.
Özet, vb.
“Discussions of modernity—or alternative and multiple modernities—often hinge on the question of secularism, especially how it travels outside its original European context. Too often, attempts to answer this question either imagine a universal model derived from the history of Western Europe, which neglects the experience of much of the world, or emphasize a local, non-European context that limits the potential for comparison. In The Politics of Secularism, Murat Akan reframes the question of secularism, exploring its presence both outside and inside Europe and offering a rich empirical account of how it moves across borders and through time.
Akan uses France and Turkey to analyze political actors' comparative discussions of secularism, struggles for power, and historical contextual constraints at potential moments of institutional change. France and Turkey are critical sites of secularism: France exemplifies European political modernity, and Turkey has long been the model of secularism in a Muslim-majority country. Akan analyzes prominent debates in both countries on topics such as the visibility of the headscarf and other religious symbols, religion courses in the public school curriculum, and state salaries for clerics and imams. Akan lays out the institutional struggles between three distinct political currents—anti-clericalism, liberalism, and what he terms state-civil religionism—detailing the nuances of how political movements articulate the boundary between the secular and the religious. Disputing the prevalent idea that diversity is a new challenge to secularism and focusing on comparison itself as part of the politics of secularism, this book makes a major contribution to understanding secular politics and its limits“ -- Yayıncı.
Konu
Laiklik __ Siyasi yönler __ Fransa.
Laiklik __ Siyasi yönler __ Türkiye.
Kilise ve devlet __ Fransa.
İslam ve devlet __ Türkiye.
Electronic books.
Laiklik __ Siyasi yönler __ Türkiye.
Kilise ve devlet __ Fransa.
İslam ve devlet __ Türkiye.
Electronic books.
Eseri Alıntıla
Referansları kullanmadan önce gözden geçirmeniz ve varsa gerekli düzeltmeleri yapmanız önerilir.
Dijital Kaynak
MARC Görünümü
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245 14|aThe politics of secularism :|breligion, diversity, and institutional change in France and Turkey /|cMurat Akan.
264 4|c©2017.
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336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
490 1 |aReligion, culture, and public life ;|v41
505 0 |tTraveling through analytical and hermeneutical approaches --|tAccounting for Institutional outcomes and trajectories: political ends, ideas, and institutions --|tThe institutional politics of Laïcité in the French Third Republic --|tThe politics of Laïcité positive and diversity in contemporary France --|tThe institutional politics of laiklik in Kemalist Turkey --|tThe sincere government (Samimi Hükümet), the institutional politics of religion, and diversity in contemporary Turkey.
520 |a“Discussions of modernity—or alternative and multiple modernities—often hinge on the question of secularism, especially how it travels outside its original European context. Too often, attempts to answer this question either imagine a universal model derived from the history of Western Europe, which neglects the experience of much of the world, or emphasize a local, non-European context that limits the potential for comparison. In The Politics of Secularism, Murat Akan reframes the question of secularism, exploring its presence both outside and inside Europe and offering a rich empirical account of how it moves across borders and through time.
Akan uses France and Turkey to analyze political actors' comparative discussions of secularism, struggles for power, and historical contextual constraints at potential moments of institutional change. France and Turkey are critical sites of secularism: France exemplifies European political modernity, and Turkey has long been the model of secularism in a Muslim-majority country. Akan analyzes prominent debates in both countries on topics such as the visibility of the headscarf and other religious symbols, religion courses in the public school curriculum, and state salaries for clerics and imams. Akan lays out the institutional struggles between three distinct political currents—anti-clericalism, liberalism, and what he terms state-civil religionism—detailing the nuances of how political movements articulate the boundary between the secular and the religious. Disputing the prevalent idea that diversity is a new challenge to secularism and focusing on comparison itself as part of the politics of secularism, this book makes a major contribution to understanding secular politics and its limits“ -- Yayıncı.
588 |aDescription based on publisher supplied metadata and other sources.
590 |aElectronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2021. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
650 4|aLaiklik|xSiyasi yönler|zFransa.
650 4|aLaiklik|xSiyasi yönler|zTürkiye.
650 4|aKilise ve devlet|zFransa.
650 4|aİslam ve devlet|zTürkiye.
655 4|aElectronic books.
776 08|iPrint version:|aAkan, Murat|tThe Politics of Secularism|dNew York : Columbia University Press,c2017|z9780231181808
797 2 |aProQuest (Firm)
830 0|aReligion, Culture, and Public Life
856 40|uhttps://ebookcentral.proquest.com/lib/ttk-ebooks/detail.action?docID=5276208|zClick to View
001 598635
003 TR_AnAIT
005 20250627143242
006 m o d |
007 cr cnu||||||||
008 210903s2017 xx o ||||0 eng d
020 |a9780231543804|q(electronic bk.)
020 |z9780231181808
035 |a(OCoLC)1011608678
040 |aMiAaPQ|beng|erda|epn|cMiAaPQ|dMiAaPQ
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBL2765.F8 .A336 2017
082 0 |a322/.10944
090 |aDK/0217
100 1 |aAkan, Murat,|d1973-
245 14|aThe politics of secularism :|breligion, diversity, and institutional change in France and Turkey /|cMurat Akan.
264 4|c©2017.
300 |a1 online resource (376 pages)
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
490 1 |aReligion, culture, and public life ;|v41
505 0 |tTraveling through analytical and hermeneutical approaches --|tAccounting for Institutional outcomes and trajectories: political ends, ideas, and institutions --|tThe institutional politics of Laïcité in the French Third Republic --|tThe politics of Laïcité positive and diversity in contemporary France --|tThe institutional politics of laiklik in Kemalist Turkey --|tThe sincere government (Samimi Hükümet), the institutional politics of religion, and diversity in contemporary Turkey.
520 |a“Discussions of modernity—or alternative and multiple modernities—often hinge on the question of secularism, especially how it travels outside its original European context. Too often, attempts to answer this question either imagine a universal model derived from the history of Western Europe, which neglects the experience of much of the world, or emphasize a local, non-European context that limits the potential for comparison. In The Politics of Secularism, Murat Akan reframes the question of secularism, exploring its presence both outside and inside Europe and offering a rich empirical account of how it moves across borders and through time.
Akan uses France and Turkey to analyze political actors' comparative discussions of secularism, struggles for power, and historical contextual constraints at potential moments of institutional change. France and Turkey are critical sites of secularism: France exemplifies European political modernity, and Turkey has long been the model of secularism in a Muslim-majority country. Akan analyzes prominent debates in both countries on topics such as the visibility of the headscarf and other religious symbols, religion courses in the public school curriculum, and state salaries for clerics and imams. Akan lays out the institutional struggles between three distinct political currents—anti-clericalism, liberalism, and what he terms state-civil religionism—detailing the nuances of how political movements articulate the boundary between the secular and the religious. Disputing the prevalent idea that diversity is a new challenge to secularism and focusing on comparison itself as part of the politics of secularism, this book makes a major contribution to understanding secular politics and its limits“ -- Yayıncı.
588 |aDescription based on publisher supplied metadata and other sources.
590 |aElectronic reproduction. Ann Arbor, Michigan : ProQuest Ebook Central, 2021. Available via World Wide Web. Access may be limited to ProQuest Ebook Central affiliated libraries.
650 4|aLaiklik|xSiyasi yönler|zFransa.
650 4|aLaiklik|xSiyasi yönler|zTürkiye.
650 4|aKilise ve devlet|zFransa.
650 4|aİslam ve devlet|zTürkiye.
655 4|aElectronic books.
776 08|iPrint version:|aAkan, Murat|tThe Politics of Secularism|dNew York : Columbia University Press,c2017|z9780231181808
797 2 |aProQuest (Firm)
830 0|aReligion, Culture, and Public Life
856 40|uhttps://ebookcentral.proquest.com/lib/ttk-ebooks/detail.action?docID=5276208|zClick to View
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