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010 |a00026304
020 |a9789004301498|q(electronic book)
020 |z9789004109223|q(print)
024 7 |a10.1163/9789004301498|2DOI
035 |a(OCoLC)43615467|z(OCoLC)44660601|z(OCoLC)83556584
040 |aNL-LeKB|cNL-LeKB|erda
041 |aeng
043 |ae-gr---
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBL793.C6|bR68 2000
072 7|aSOC011000|2bisacsh
082 04|a292/.00938/7|221
090 |aDK/0582
100 1 |aRothaus, Richard M.
245 10|aCorinth, the first city of Greece :|ban urban history of late antique cult and religion /|cby Richard M. Rothaus.
264 1|aLeiden ;|aBoston :|bBrill,|c2000.
300 |a1 online resource (x, 173 pages) :|billustrations, maps.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|2rdacarrier
490 1 |aReligions in the Graeco-Roman world,|x0927-7633 ;|vv. 139
504 |aIncludes bibliographical references (p. 156-170) and index.
505 00|aPreliminary material -- RECONSIDERING LATE ANTIQUE RELIGION -- THE LATE ANTIQUE CITY -- BROKEN TEMPLES -- KENCHREAI, EASTERN PORT OF CORINTH -- ISTHMIA AND THE ISTHMIAN GAMES -- CHRISTIANIZING THE CITY -- IMAGES AND POWER -- NYMPHS AND ANGELS -- CONCLUSION -- ARCHAEOLOGICAL EVIDENCE -- A GAZETTEER OF THE LATE ROMAN KORINTHIA -- BIBLIOGRAPHY -- INDEX.
506 |aAvailable to subscribing member institutions only.
520 |aThis book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called \'Fountain of the Lamps\'. Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of \'pagan\' and \'Christian\' begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of \'pagan\' cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely \'religious\' development.
648 7|a30 - 600|2fast
650 0|aChristianity and other religions|xGreek.
650 0|aChurch history|yPrimitive and early church, ca. 30-600.
650 7|aAntiquities.|2fast
650 7|aChristianity.|2fast
650 7|aChurch history|xPrimitive and early church.|2fast
650 7|aGreeks|xReligion.|2fast
650 7|aInterfaith relations.|2fast
650 7|aReligion.|2fast
651 0|aCorinth (Greece)|xReligion.
651 0|aCorinth (Greece)|xAntiquities.
651 0|aCorinth (Greece)|xChurch history.
651 7|aGreece|zCorinth.|2fast
655 7|aChurch history.|2fast
776 08|iPrint version:|tCorinth: The First City of Greece: An Urban History of Late Antique Cult and Religion|dLeiden, Boston : BRILL, 2000,|z9789004109223
830 0|aReligions in the Graeco-Roman World|v139.
830 0|aReligions in the Graeco-Roman World Online, ISBN: 9789004299672.
856 4 |zDOI:|uhttp://dx.doi.org/10.1163/9789004301498