Artemis and her cult / Ruth M. Léger.
Yer Numarası
B.I/9774
ISBN
9781784915506
9781784915513 (e-Pdf)
9781784915513 (e-Pdf)
Dil Kodu
İngilizce
Kütüphane
Türk Tarih Kurumu Kütüphanesi
Yazar
Yayın Bilgisi
Oxford : Archaeopress Publishing, ©2017.
Fiziksel Niteleme
vi, 177 sayfa : resim (çoğu renkli), plan, grafik, tablo ; 29 cm.
Dizi
Archaeopress archaeology
Bibliyografi, vb. Notu
Bibliyografya s. 94-110.
İçindekiler Notu
Introduction -- Artemis -- Archaeology Related to Cult Activity -- Common Features -- Cult Activity -- Artemis and Her Cult -- Final conclusion -- Bibliography -- Artemis and Her Cult. Appendices -- Appendix 1: A Summary of the Three Main Attic Cult Sites for Artemis -- Appendix 2: Votive Objects Found at Artemis Orthia, Sparta -- Appendix 3: Votive objects found at Artemis Ephesia, Ephesus -- Appendix 4: Dawkins' 1910 and 1907 Excavation Plans. Dawkins 1929 -- Appendix 5: Modern Overview of Artemis Orthia Site, Sparta -- Appendix 6: Comparison of Dating by Dawkins and Boardman -- Appendix 7: Inscription by Soixiadas Arikrateos -- Appendix 8: Table of Masks Found at Artemis Orthia, Sparta -- Appendix 9: Examples of the Masks from the Spartan Museum of Archaeology -- Appendix 10: Wrinkled Masks: Same or Different Category? -- Appendix 11: The Origin of Masks -- Appendix 12: Lead Figurines -- Appendix 13: Plans of the different phases of the architecture at the site of Artemis Ephesia -- Appendix 14: Modern overview of Artemis Ephesia site, Ephesus -- Appendix 15: Ephesian Coins (BC unless otherwise stated) -- Appendix 16: Artemis Ephesia Statues and their Features Tabled Based on Plate Numbers Fleischer 1973 -- Appendix 17: Plan of the Temple of Alea Athena, Tegea -- Appendix 18: The Legend of Telephos -- Appendix 19: Votive Objects Found at Alea Athena, Tegea -- Appendix 20: Common features at sanctuaries of Artemis at Sparta, Ephesus, Brauron and Athena at Tegea -- Appendix 21: krateriskoi depicting clothed females -- Appendix 22: krateriskoi depicting naked females -- Appendix 23: krateriskoi depicting musical instruments -- Appendix 24: krateriskos showing a bear-like figüre.
Özet, vb.
“Greek sanctuaries are among the best known archaeological sites in ancient Greece. However, after over 150 years of excavations and research we know surprisingly little about some of their aspects, such as the rituals enacted in the sanctuary, the nature of original local deities and how aspects of their character were assimilated into those of the Olympians, why sanctuaries were established in certain places, and how to determine who the sanctuary was established for when no epigraphical material is present. Artemis and Her Cult provides a first attempt to bring together archaeological and literary sources from two main Artemis sanctuaries, hoping to contribute to a clearer picture of her cult. An account of Artemis’ different characters describes her as a mother of gods, a goddess of wilderness, animals and hunt; a goddess of birth, infants and children (and young animals); as well as a goddess of youth and marriage and rites of passage. These descriptions are followed by an up-to-date account of the archaeological record of the sanctuaries of Artemis Orthia at Sparta and Artemis Ephesia at Ephesus. For the comparison the site of Athena Alea at Tegea is examined. The three accounts offer a full study of the architectural development and the range of artefacts made of different materials. The varied character is Artemis are further analysed by looking at the archaeology relating to the cult and the rites of passage taking place at the sites. The rites of passage are reconstructed by using the literary accounts“ -- Yayıncı
Eseri Alıntıla
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LEADER 04215nama222003018a 4500
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007 ta
008 230411s2017 xxkoed|e |||| 000 0deng c
020 |a9781784915506
020 |a9781784915513|q(e-Pdf)
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
090 |aB.I/9774
100 1 |aLéger, Ruth M.
245 10|aArtemis and her cult /|cRuth M. Léger.
260 |aOxford :|bArchaeopress Publishing,|c©2017.
300 |avi, 177 sayfa :|bresim (çoğu renkli), plan, grafik, tablo ;|c29 cm.
490 0 |aArchaeopress archaeology
504 |aBibliyografya s. 94-110.
505 |tIntroduction --|tArtemis --|tArchaeology Related to Cult Activity --|tCommon Features --|tCult Activity --|tArtemis and Her Cult --|tFinal conclusion --|tBibliography --|tArtemis and Her Cult.|tAppendices --|tAppendix 1: A Summary of the Three Main Attic Cult Sites for Artemis --|tAppendix 2: Votive Objects Found at Artemis Orthia, Sparta --|tAppendix 3: Votive objects found at Artemis Ephesia, Ephesus --|tAppendix 4: Dawkins' 1910 and 1907 Excavation Plans. Dawkins 1929 --|tAppendix 5: Modern Overview of Artemis Orthia Site, Sparta --|tAppendix 6: Comparison of Dating by Dawkins and Boardman --|tAppendix 7: Inscription by Soixiadas Arikrateos --|tAppendix 8: Table of Masks Found at Artemis Orthia, Sparta --|tAppendix 9: Examples of the Masks from the Spartan Museum of Archaeology --|tAppendix 10: Wrinkled Masks: Same or Different Category? --|tAppendix 11: The Origin of Masks --|tAppendix 12: Lead Figurines --|tAppendix 13: Plans of the different phases of the architecture at the site of Artemis Ephesia --|tAppendix 14: Modern overview of Artemis Ephesia site, Ephesus --|tAppendix 15: Ephesian Coins (BC unless otherwise stated) --|tAppendix 16: Artemis Ephesia Statues and their Features Tabled Based on Plate Numbers Fleischer 1973 --|tAppendix 17: Plan of the Temple of Alea Athena, Tegea --|tAppendix 18: The Legend of Telephos --|tAppendix 19: Votive Objects Found at Alea Athena, Tegea --|tAppendix 20: Common features at sanctuaries of Artemis at Sparta, Ephesus, Brauron and Athena at Tegea --|tAppendix 21: krateriskoi depicting clothed females --|tAppendix 22: krateriskoi depicting naked females --|tAppendix 23: krateriskoi depicting musical instruments --|tAppendix 24: krateriskos showing a bear-like figüre.
520 |a“Greek sanctuaries are among the best known archaeological sites in ancient Greece. However, after over 150 years of excavations and research we know surprisingly little about some of their aspects, such as the rituals enacted in the sanctuary, the nature of original local deities and how aspects of their character were assimilated into those of the Olympians, why sanctuaries were established in certain places, and how to determine who the sanctuary was established for when no epigraphical material is present. Artemis and Her Cult provides a first attempt to bring together archaeological and literary sources from two main Artemis sanctuaries, hoping to contribute to a clearer picture of her cult. An account of Artemis’ different characters describes her as a mother of gods, a goddess of wilderness, animals and hunt; a goddess of birth, infants and children (and young animals); as well as a goddess of youth and marriage and rites of passage. These descriptions are followed by an up-to-date account of the archaeological record of the sanctuaries of Artemis Orthia at Sparta and Artemis Ephesia at Ephesus. For the comparison the site of Athena Alea at Tegea is examined. The three accounts offer a full study of the architectural development and the range of artefacts made of different materials. The varied character is Artemis are further analysed by looking at the archaeology relating to the cult and the rites of passage taking place at the sites. The rites of passage are reconstructed by using the literary accounts“ --|cYayıncı
600 04|aArtemis (Yunan tanrısı)|xİbadet.
650 4|aDin|zAntik Yunan.
650 4|aArkeolojik kazılar|zYunanistan|zSparta (antik kent)
650 4|aArkeolojik kazılar|zTürkiye|zEfes (antik kent)
001 601838
003 TR_AnAIT
005 20250627121954
006 aoed|e |||| 000 0d
007 ta
008 230411s2017 xxkoed|e |||| 000 0deng c
020 |a9781784915506
020 |a9781784915513|q(e-Pdf)
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
090 |aB.I/9774
100 1 |aLéger, Ruth M.
245 10|aArtemis and her cult /|cRuth M. Léger.
260 |aOxford :|bArchaeopress Publishing,|c©2017.
300 |avi, 177 sayfa :|bresim (çoğu renkli), plan, grafik, tablo ;|c29 cm.
490 0 |aArchaeopress archaeology
504 |aBibliyografya s. 94-110.
505 |tIntroduction --|tArtemis --|tArchaeology Related to Cult Activity --|tCommon Features --|tCult Activity --|tArtemis and Her Cult --|tFinal conclusion --|tBibliography --|tArtemis and Her Cult.|tAppendices --|tAppendix 1: A Summary of the Three Main Attic Cult Sites for Artemis --|tAppendix 2: Votive Objects Found at Artemis Orthia, Sparta --|tAppendix 3: Votive objects found at Artemis Ephesia, Ephesus --|tAppendix 4: Dawkins' 1910 and 1907 Excavation Plans. Dawkins 1929 --|tAppendix 5: Modern Overview of Artemis Orthia Site, Sparta --|tAppendix 6: Comparison of Dating by Dawkins and Boardman --|tAppendix 7: Inscription by Soixiadas Arikrateos --|tAppendix 8: Table of Masks Found at Artemis Orthia, Sparta --|tAppendix 9: Examples of the Masks from the Spartan Museum of Archaeology --|tAppendix 10: Wrinkled Masks: Same or Different Category? --|tAppendix 11: The Origin of Masks --|tAppendix 12: Lead Figurines --|tAppendix 13: Plans of the different phases of the architecture at the site of Artemis Ephesia --|tAppendix 14: Modern overview of Artemis Ephesia site, Ephesus --|tAppendix 15: Ephesian Coins (BC unless otherwise stated) --|tAppendix 16: Artemis Ephesia Statues and their Features Tabled Based on Plate Numbers Fleischer 1973 --|tAppendix 17: Plan of the Temple of Alea Athena, Tegea --|tAppendix 18: The Legend of Telephos --|tAppendix 19: Votive Objects Found at Alea Athena, Tegea --|tAppendix 20: Common features at sanctuaries of Artemis at Sparta, Ephesus, Brauron and Athena at Tegea --|tAppendix 21: krateriskoi depicting clothed females --|tAppendix 22: krateriskoi depicting naked females --|tAppendix 23: krateriskoi depicting musical instruments --|tAppendix 24: krateriskos showing a bear-like figüre.
520 |a“Greek sanctuaries are among the best known archaeological sites in ancient Greece. However, after over 150 years of excavations and research we know surprisingly little about some of their aspects, such as the rituals enacted in the sanctuary, the nature of original local deities and how aspects of their character were assimilated into those of the Olympians, why sanctuaries were established in certain places, and how to determine who the sanctuary was established for when no epigraphical material is present. Artemis and Her Cult provides a first attempt to bring together archaeological and literary sources from two main Artemis sanctuaries, hoping to contribute to a clearer picture of her cult. An account of Artemis’ different characters describes her as a mother of gods, a goddess of wilderness, animals and hunt; a goddess of birth, infants and children (and young animals); as well as a goddess of youth and marriage and rites of passage. These descriptions are followed by an up-to-date account of the archaeological record of the sanctuaries of Artemis Orthia at Sparta and Artemis Ephesia at Ephesus. For the comparison the site of Athena Alea at Tegea is examined. The three accounts offer a full study of the architectural development and the range of artefacts made of different materials. The varied character is Artemis are further analysed by looking at the archaeology relating to the cult and the rites of passage taking place at the sites. The rites of passage are reconstructed by using the literary accounts“ --|cYayıncı
600 04|aArtemis (Yunan tanrısı)|xİbadet.
650 4|aDin|zAntik Yunan.
650 4|aArkeolojik kazılar|zYunanistan|zSparta (antik kent)
650 4|aArkeolojik kazılar|zTürkiye|zEfes (antik kent)
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