LEADER 02096naaa22200361 a 4500
001 602106
003 TR_AnAIT
005 20221228235007
006 ao|||e |||| 001 0
007 ta
008 221228s2019 xxuo|||e |||| 001 0 eng c
020 |a9780520300828|q(cloth)
020 |a9780520300835|q(paperback)
040 |aTTK
041 |aeng
049 |aTTK
090 |aA.IX/5090
100 1 |aMittermaier, Amira,|d1974-
245 10|aGiving to God :|bIslamic charity in revolutionary times /|cAmira Mittermaier.
246 1 |aIslamic charity in revolutionary times
260 |aOakland, California :|bUniversity of California Press,|c2019.
300 |axiv, 233 sayfa :|bresim ;|c24 cm
500 |aSözlük s. 209-210.
500 |aİndeks s. 221-233.
504 |aBibliyografya s. 211-220.
505 |tRevolutions don't stop charity --|tDivine minimum wage --|tCaravan to paradise --|tPerformances of poverty --|tAll thanks belong to god --|tTomorrow is better.
520 |a“Giving to God examines the everyday practices of Islamic giving in post-revolutionary Egypt. From foods prepared in Sufi soup kitchens, to meals distributed by pious volunteers in slums, to almsgiving, these acts are ultimately about giving to God by giving to the poor. Surprisingly, many who practice such giving say that they do not care about the poor, instead framing their actions within a unique non-compassionate ethics of giving. At first, this form of giving may appear deeply selfish, but further consideration reveals that it avoids many of the problems associated with the idea of “charity.” Using the Egyptian uprising in 2011 and its call for social justice as a backdrop, this beautifully crafted ethnography suggests that “giving a man a fish” might ultimately be more revolutionary than “teaching a man to fish”“ --|cYayıncı.
650 4|aSadaka|xDini yönler|xİslam.
650 4|aİslam|xHayır kurumları.
650 4|aHayır kurumları|zMısır.
650 4|aArap Baharı, 2010|xSosyal yönler.