LEADER 02430naaa22200301 a 4500
001 602123
003 TR_AnAIT
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006 a||||e |||| 001 0
007 ta
008 221230s2012 xxk||||e |||| 001 0 eng c
020 |a9780199640171
040 |aTTK
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
090 |aA.IX/5072
100 1 |aAhmed, Rumee.
245 10|aNarratives of Islamic legal theory /|cby Rumee Ahmed.
260 |aOxford :|bOxford University Press,|c2012.
300 |ax, 176 sayfa ;|c24 cm
490 0 |aOxford Islamic legal studies
500 |aİndeks s. [171]-176.
504 |aBibliyografya s. [165]-170.
505 |tFrom God's speech to Islamic law : defining the Qurʼān --|tRe-creating the prophetic model --|tThe limits of considered opinion (Ra'y).
520 |a“In the critical period when Islamic law first developed, a new breed of jurists developed a genre of legal theory treatises to explore how the fundamental moral teachings of Islam might operate as a legal system. Seemingly rhetorical and formulaic, these manuals have long been overlooked for the insight they offer into the early formation of Islamic conceptions of law and its role in social life.
In this book, Rumee Ahmed shatters the prevailing misconceptions of the purpose and form of the Islamic legal treatise. Ahmed describes how Muslim jurists used the genre of legal theory to argue for individualized, highly creative narratives about the application of Islamic law while demonstrating loyalty to inherited principles and general prohibitions. These narratives are revealed through careful attention to the nuanced way in which legal theorists defined terms and concepts particular to the legal theory genre, and developed pictures of multiple worlds in which Islamic law should ideally function. Ahmed takes the reader into the logic of Islamic legal theory to uncover diverse conceptions of law and legal application in the Islamic tradition, clarifying and making accessible the sometimes obscure legal theories of central figures in the history of Islamic law. The book offers important insights about the ways in which legal philosophy and theology mutually influenced premodern jurists as they formulated their respective visions of law, ethics, and theology“ --|cYayıncı.
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