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020 |a9780228001621|q(cloth)
020 |a9780228001638|q(paper)
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040 |aTTK
041 |aeng
049 |aTTK
090 |aA.IX/5429
245 00|aIslamic interpretive tradition and gender justice :|bprocesses of canonization, subversion, and change /|cedited by Nevin Reda, Yasmin Amin.
260 |aMontreal, Quebec ;|aKingston, Ontario ;|aChicago, IL ;|aLondon :|bMcGill-Queen's University Press,|c2020.
300 |aviii, 388 sayfa ;|c23 cm
500 |aİndeks s. [381]-388.
504 |aBibliyografik notlar s. 349-363.
505 |tIntroduction /|rNevin Renda --|gKısım 1.|tQur'an and its interpretation --|g1.|tIslamic feminist Tafsīr and Qur'anic ethics: rereading divorce verses /|rOmaima Abou-Bakr, Mulki al-Sharmani --|g2. Tafsīr, tradition, and methodological contestations: the case of polygamy /|rNevin Renda --|g3.|tReading the Qurʼan through a gendered, egalitarian lens: revisiting the concept of Wilaya in Q.9:71 /|rAsma Afsaruddin --|gKısım 2.|tFigurative representation : Hadīth and biographical dictionaries --|g4.|tHow did eve get married? Two Twelver Shiʿi Hadīth reports /|rAmina Inloes --|g5.|tFemale figures, marginality, and Qurʼanic exegesis in Ibn al-Jawzī's Sifat al-safwa /|rAisha Geissinger --|g6.|tConstructing the image of the model Muslim woman: gender discourse in Ibn Sa’d’s Kitāb al-Jawzī’s Şifat al-safwa /|rAisha Geissinger --|g7.|tThe love of prophet Muḥammad for the Jewish woman Rayhāna bint Zayd: transformation and continuity in gender conceptions in classical islamic historiography and Ahādīth literatüre /|rDoris Decker --|gKısım 3.|tFiqh and its applications --|g8.|tFiqh rulings and gendering the public space: the discrepancy between written formality and daily reality /|rHoda el-Saadi --|g9.|tMysterious legislation: Umar ibn al-Khattāb’s role in the legalization of the stoning punishment in the Sunni Islamic tradition /|rSarah Eltantawi --|g10.|tRevisiting the issue of minor marriages: multidisciplinary ijtihād on contemporary ethical problems /|rYasmin Amin --|tConclusion /|rYasmin Amin.
520 |a“Since the 1980s, Muslim women reformers have made great strides in critiquing and reinterpreting the Islamic tradition. Yet these achievements have not produced a significant shift in the lived experience of Islam, particularly with respect to equality and justice in Muslim families. A new approach is needed: one that examines the underlying instruments of tradition and explores avenues for effecting change. In Islamic Interpretive Tradition and Gender Justice, leading intellectuals and emerging researchers grapple with the problem of entrenched positions within Islam that affect women, investigating the processes by which interpretations become authoritative, the theoretical foundations upon which they stand, and the ways they have been used to inscribe and enforce gender limitations. Together, they argue that the Islamic interpretive tradition displays all of the trappings of canonical texts, canonical figures, and canon law - despite the fact that Islam does not ordain religious authorities who could sanction processes of canonization. Through this lens, the essays in this collection offer insights into key issues in Islamic feminist scholarship, ranging from interreligious love, child marriage, polygamy, and divorce to stoning, segregation, seclusion, and gender hierarchies. Rooting their analysis in the primary texts and historical literature of Islam, contributors to Islamic Interpretive Tradition and Gender Justice contest oppressive interpretative canons, subvert classical methodologies, and provide new directions in the ongoing project of revitalizing Islamic exegesis and its ethical and legal implications“ --|cYayıncı.
650 4|aİslam'da kadın.
650 4|aKuran'da kadın.
650 4|aKuran|xFeminist eleştiri.
650 4|aHadis|xFeminist eleştiri.
650 4|aKadınlar|xİslam hukuku.
650 4|aKadın hakları|xDini yönler|xİslam.
650 4|aFeminizm|xDini yönler|xİslam.
650 4|aCinsiyet rolü|xDini yönler|xİslam.
700 1 |aReda, Nevin,|d1965-|eeditör.
700 1 |aAmin, Yasmin,|d1962-|eeditör.