LEADER 02917naaaa2200373aa54500
001 604833
003 TR_AnAIT
005 20250627100718
006 a||||e |||| 001 0d
007 ta
008 231129s2020 ii ||||e |||| 001 0deng c
020 |a9780253045447|q(hardback)
020 |a9780253045416|q(paperback)
020 |a9780253045423|q(ebook)
040 |aTTK
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
090 |aA.IX/7148
100 1 |aBaer, Marc David,|d1970-
245 10|aSultanic saviors and tolerant Turks :|bwriting Ottoman Jewish history, denying the Armenian genocide /|cMarc David Baer.
260 |aBloomington, Indiana :|aIndiana University Press,|c©2020.
300 |axvii, 338 sayfa ;|c24 cm.
490 0 |aIndiana series in Sephardi and Mizrahi studies
500 |aİndeks s. 321-338.
504 |aBibliyografya s. 299-319.
505 |tSultans as saviors --|tThe Empire of tolerant Turks --|tGrateful Jews and anti-semitic Armenians and Greeks --|tTurkish Jews as Turkish lobbyists – “Five hundred years of friendship” --|tWhitewashing the Armenian genocide with holocaust heroism --|tThe Emergence of critical Turkish Jewish voices --|tLiving in peace and harmony, or in fear? --|tConclusion : New friends and enemies --|tEpilogue --|tBibliography --|tIndex.
520 |a“What compels Jews in the Ottoman Empire, Turkey, and abroad to promote a positive image of Ottomans and Turks while they deny the Armenian genocide and the existence of antisemitism in Turkey? Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history of Muslim-Jewish relations in the Ottoman Empire and Turkey to find the origin of these many tangled truths. He aims to bring about reconciliation between Jews, Muslims, and Christians, not only to face inconvenient historical facts but to confront it and come to terms. By looking at the complexities of interreligious relations, Holocaust denial, genocide and ethnic cleansing, and confronting some long-standing historical stereotypes, Baer sets out to tell a new history that goes against Turkish antisemitism and admits to the Armenian genocide” --|cYayıncı.
650 4|aYahudiler|zTürkiye|xTarih.
650 4|aAntisemitizm|xErmeniler.
650 4|aAntisemitizm|xRumlar.
650 4|aSoykırım, Yahudi (1939-1945)
650 4|aErmeniler|zTürkiye|xTarih|y1915-1923.
651 4|aTürkiye|xEtnik ilişkiler.