LEADER 03357nam a22005295i 4500
001 734450
003 TR_AnAIT
005 20250905031631
007 cr nn 008mamaa
008 230123s2023 sz | s |||| 0|eng d
020 |a9783031193057|9978-3-031-19305-7
024 7 |a10.1007/978-3-031-19305-7|2doi
049 |aTürk Dil Kurumu Kütüphanesi
050 4|aHQ1190-1194
072 7|aJFFK|2bicssc
072 7|aSOC010000|2bisacsh
072 7|aJBSF11|2thema
082 04|a305.4201|223
090 |aEK/2008
100 1 |aJones, Emma R.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aBeing as Relation in Luce Irigaray|h[electronic resource] /|cby Emma R. Jones.
250 |a1st ed. 2023.
264 1|aCham :|bSpringer International Publishing :|bImprint: Palgrave Macmillan,|c2023.
300 |aXI, 166 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |a1. Introduction: Being and Sexuate Difference -- 2. Relation and RefusaL: Irigaray and Lacan -- 3. Hearing Silence, Speaking Language: Irigaray and Heidegger -- 4. The Enunciation of Place: Dialogues -- 5. Speaking at the Limit: Ethics, Ontology, Language -- 6. Love and (Re) Birth at the Limit.
520 |aMany scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is “ontological,” wondering if this implies a problematically naïve or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis. By tracing the notion of relation throughout Irigaray’s work, this book identifies a rigorous philosophical continuity between the three self-identified “phases” in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference – one that always already implies an ethical project. The text demonstrates that an understanding of Irigaray’s Heideggerian inheritance – especially prominent in her later texts – is essential to grasping the sense of the idea that sexuate difference is ontological – it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, feminism, and psychotherapy.
650 0|aFeminism.
650 0|aFeminist theory.
650 0|aContinental Philosophy.
650 0|aSocial sciences|xPhilosophy.
650 0|aPsychoanalysis.
650 14|aFeminism and Feminist Theory.
650 24|aContinental Philosophy.
650 24|aSocial Philosophy.
650 24|aPsychoanalysis.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9783031193040
776 08|iPrinted edition:|z9783031193064
776 08|iPrinted edition:|z9783031193071
856 40|uhttps://doi.org/10.1007/978-3-031-19305-7
912 |aZDB-2-LCM
912 |aZDB-2-SXL
950 |aLiterature, Cultural and Media Studies (SpringerNature-41173)
950 |aLiterature, Cultural and Media Studies (R0) (SpringerNature-43723)