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003 TR_AnAIT
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007 ta
008 250723s2020 flu||||e |||| 001 0deng c
020 |a9780813066110|q(hardback)
020 |a9780813057484|q(pdf)
040 |aTTK
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
090 |aA.IX/9914
100 1 |aAugé, C. Riley.
245 14|aThe archaeology of magic :|bgender and domestic protection in seventeenth-century New England /|cC. Riley Augé.
246 1 |aGender and domestic protection in seventeenth-century New England
260 |aGainesville :|bUniversity Press of Florida,|c©2020.
300 |a232 sayfa ;|c24 cm
500 |aİndeks s. [229]-232.
504 |aBibliyografya s. [205]-227.
504 |aBibliyografik notlar s. [201]-204.
505 |tArchaeology and gendered magic : An introduction --|tThe nature of magic --|tThe power of magic --|tWorldview and magical mindset --|tMotivations, expectations, and tribulations --|tWords from the past --|tTraditional wisdom --|tExcavating magic --|tArchaeology and magic : conclusions.
520 |a“In The Archaeology of Magic , C. Riley Augé explores how early American colonists used magic to protect themselves from harm in their unfamiliar and challenging new world. Analyzing evidence from the different domestic spheres of women and men within Puritan society, Augé provides a trailblazing archaeological study of magical practice and its relationship to gender in the Anglo-American culture of colonial New England. Investigating homestead sites dating from 1620 to 1725 in Massachusetts, Rhode Island, and Maine, Augé explains how to recognize objects and architectural details that colonists intended as defenses and boundaries against evil supernatural forces. She supports this archaeological work by examining references to magic in letters, diaries, sermons, medical texts, and documentation of court proceedings including the Salem witch trials. She also draws on folklore from the era to reveal that colonists simultaneously practiced magic and maintained their Puritan convictions. Augé exposes the fears and anxieties that motivated individuals to try to manipulate the supernatural realm, and she identifies gendered patterns in the ways they employed magic. She argues that it is essential for archaeologists to incorporate historical records and oral traditions in order to accurately interpret the worldviews and material culture of people who lived in the past.” --|cArka kapak.
650 4|aArkeolojik kazılar|zYeni İngiltere|y17. yy.
650 4|aBüyü|zYeni İngiltere|xTarih|y17. yy.
650 4|aCadılık|zYeni İngiltere|xTarih|y17. yy.