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008 231123s2024 gw sb 001 0 eng d
020 |a9789004538566|q(electronic book)
020 |z9789004538559|q(print)
024 7 |a110.1163/9789004538566|2DOI
035 |z(OCoLC)1395538354
040 |aNL-LeKB|cNL-LeKB|erda
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBL625
072 7|aHBLH|2bicssc
072 7|aHIS|x010000|2bisacsh
072 7|aHIS|x037020|2bisacsh
082 04|a204.47|223
090 |aDK/6032
100 1 |aCohen, Leonardo,|eauthor.
245 14|aThe Early Modern Jesuit Attitude towards Hindu and Ethiopian Strains of Asceticism /|cLeonardo Cohen.
264 1|aLeiden ;|aBoston :|bBrill,|c2024.
264 4|c©2024
300 |a1 online resource (278 pages) :|billustrations.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|2rdacarrier
490 1 |aEarly Modern History and Modern History E-Books Online, Collection 2024
490 1 |aJesuit Studies ;|v41
504 |aIncludes bibliographical references and index.
520 |aThe book presents an early modern Jesuit attitude towards Hindu and Ethiopian strains of asceticism. The Jesuits’ descriptions of both the yogis and the Ethiopian renunciates were marked by ambivalence. While critical of these ascetics, the missionaries also pointed out admirable facets of their comportment. In both the Society of Jesus’ positive and negative impressions, there are also glaring ethnocentric views that shift the spotlight onto the other’s flaws. Like many historical cases, these perceptions evolved into a sort of inverted mirror image of the self that revealed differences between the European Catholic and the native renunciate.
546 |aEnglish
588 |aDescription based on print version record.
650 0|aAsceticism.
650 0|aReligious education|xStudy and teaching.
776 08|iPrint version:|tThe Early Modern Jesuit Attitude towards Hindu and Ethiopian Strains of Asceticism.|dLeiden ; Boston : Brill, 2024.|z9789004538559
830 0|aEarly Modern History and Modern History E-Books Online, Collection 2024.
830 0|aJesuit Studies ;|v41.
856 4 |zDOI: |uhttp://dx.doi.org/10.1163/9789004538566