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008 230419s2020 xx o 0|0 0 eng d
020 |a9781003421054|q(electronic bk.)
020 |a1003421059|q(electronic bk.)
020 |a9781000942149|q(electronic bk. : PDF)
020 |a1000942147|q(electronic bk. : PDF)
020 |a9781000948868|q(electronic bk. : EPUB)
020 |a1000948862|q(electronic bk. : EPUB)
020 |z0367600285
020 |z9780367600280
024 7 |a10.4324/9781003421054|2doi
035 |a(OCoLC)1376455308
035 |a(OCoLC-P)1376455308
040 |aOCoLC-P|beng|erda|epn|cOCoLC-P
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aDS135.F81
072 7|aHIS|x010000|2bisacsh
072 7|aHIS|x000000|2bisacsh
072 7|aHIS|x037010|2bisacsh
072 7|aHBLC1|2bicssc
082 04|a296.0944270902|223/eng/20230501
100 1 |aMarcus, Ivan G.
245 10|aJEWISH CULTURE AND SOCIETY IN MEDIEVAL FRANCE AND GERMANY.
264 1|a[Place of publication not identified] :|bROUTLEDGE,|c2020.
300 |a1 online resource (1 volume.)
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
520 |aThese studies explore the history of the Jewish minority of Ashkenaz (northern France and the German Empire) during the High Middle Ages. Although the Jews in medieval Europe are usually thought to have been isolated from the Christian majority, they actually were part of a 'Jewish-Christian symbiosis.' A number of studies in the collection focus on Jewish-Christian cultural and social interactions, the foundations of the community ascribed to Charlemagne, and especially on the fashioning of a martyrological collective identity in 1096. Even when Jews resisted Christian pressures they often did so by internalizing Christian motifs and turning them on their heads to argue for the truth of Judaism alone. This may be seen especially in the formation of Jews as martyrs, a trope that places Jews as collective Christ figures whose suffering brings about vicarious atonement. The remainder of the studies delve into the lives and writings of a group of Jewish ascetic pietists, Hasidei Ashkenaz, which shaped the religious culture of most European Jews before modernity. In Sefer Hasidim (Book of the Pietists), attributed to Rabbi Judah the Pietist of Regensburg (d. 1217), one finds a mirror of everyday Jewish-Christian interactions even while the author advances a radical view of Jewish religious pietism.
588 |aOCLC-licensed vendor bibliographic record.
650 0|aJews|zFrance, Northern|xIntellectual life|xHistory|yTo 1500.
650 0|aJews|zGermany|xIntellectual life|xHistory|yTo 1500.
650 0|aAshkenazim|zFrance, Northern|xHistory|yTo 1500.
650 0|aAshkenazim|zGermany|xHistory|yTo 1500.
650 0|aJudaism|xRelations|xChristianity.
650 0|aChristianity and other religions.
650 7|aHISTORY / Europe / General|2bisacsh
650 7|aHISTORY / General|2bisacsh
650 7|aHISTORY / Medieval|2bisacsh
856 40|3Taylor & Francis|uhttps://www.taylorfrancis.com/books/9781003421054
856 42|3OCLC metadata license agreement|uhttp://www.oclc.org/content/dam/oclc/forms/terms/vbrl-201703.pdf
901 |aTaylor & Francis