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020 |a9781040289648|q(electronic bk.)
020 |a1040289649|q(electronic bk.)
020 |a9781003580331|q(electronic bk.)
020 |a1003580335|q(electronic bk.)
020 |a9781040293072|q(electronic bk. : PDF)
020 |a1040293077|q(electronic bk. : PDF)
020 |z1032921048
020 |z9781032921044
024 7 |a10.4324/9781003580331|2doi
035 |a(OCoLC)1459687717
035 |a(OCoLC-P)1459687717
040 |aOCoLC-P|beng|cOCoLC-P
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBX1956
072 7|aSOC|x003000|2bisacsh
072 7|aHD|2bicssc
082 04|a726.5/9509420902|223/eng/20230216
245 00|aMEDIEVAL CHANTRY IN ENGLAND|h[electronic resource].
260 |a[S.l.] :|bROUTLEDGE,|c2020.
300 |a1 online resource
520 |aChantries were religious institutions endowed with land, goods and money. At their heart was the performance of a daily mass for the spiritual benefit of their founders, and the souls of all faithful dead. To Church reformers, they exemplified some of medieval Catholicism's most egregious errors; but to the orthodox they offered opportunities to influence what occurred in an unknowable afterlife. The eleven essays presented here lead the reader through the earliest manifestations of the chantry, the origins and development of stone-cage' chapels, royal patronage of commemorative art and architecture, the chantry in the late medieval parish, the provision of music and textiles, and a series of specific chantries created for William of Wykeham, Edmund Audley, Thomas Spring and Abbot Islip, to the eventual history and the cultural consequences of their suppression in the mid-16th century.
588 |aOCLC-licensed vendor bibliographic record.
650 0|aChantries|zEngland|xHistory.
650 7|aSOCIAL SCIENCE / Archaeology|2bisacsh
700 1 |aLuxford, Julian M.
700 1 |aMcNeill, John,|d1957-|1https://id.oclc.org/worldcat/entity/E39PCjtKfxpKry8Kcf9gQbFKbd
856 40|3Taylor & Francis|uhttps://www.taylorfrancis.com/books/9781003580331
856 42|3OCLC metadata license agreement|uhttp://www.oclc.org/content/dam/oclc/forms/terms/vbrl-201703.pdf
901 |aTaylor & Francis