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008 210703s2022 enk ob 001 0 eng
020 |a9781003008347|q(ebook)
020 |a1003008348
020 |a9781000472332|q(electronic bk. : EPUB)
020 |a1000472337|q(electronic bk. : EPUB)
020 |a9781000472318|q(electronic bk. : PDF)
020 |a1000472310|q(electronic bk. : PDF)
020 |z9780367442125|q(hardback)
020 |z9781032128153|q(paperback)
035 |a(OCoLC)1262678472
035 |a(OCoLC-P)1262678472
040 |aOCoLC-P|beng|erda|cOCoLC-P
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 00|aGN476.7
072 7|aSOC|x042000|2bisacsh
072 7|aJHM|2bicssc
082 00|a304.2089|223
100 1 |aWilliams, Lewis,|d1961-|eauthor.
245 10|aIndigenous intergenerational resilience :|bconfronting cultural and ecological crisis /|cLewis Williams.
264 1|aAbingdon, Oxon ;|aNew York, NY :|bRoutledge,|c2022.
300 |a1 online resource
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
505 0 |aIndigenous-led intergenerational resilience : the work of the "now" -- The cultural and generational dimensions of climate and ecological crisis -- Paradigms of resurgence and intergenerational resilience -- Rongoā Māori as a generative response to the crises of our times -- Ko ngā Pūrāko ō Tūrangawaewae -- stories of finding the places where we can be powerful -- A global decolonial praxis of sustainability -- indoing epistemic violences through critical pedagogies of place -- The dish with one spoon : rehonoring an ancient treaty -- The whakapapa (genealogy) of all things.
520 |a"This book argues that there is a need to develop greater indigenous-led intergenerational resilience in order to meet the challenges posed by contemporary crises of climate change, cultural clashes, and adversity. In today's media, the climate crisis is kept largely separate and distinct from the violent cultural clashes unfolding on the grounds of religion and migration, but each is similarly symptomatic of the erasure of the human connection to place and the accompanying tensions between generations and cultures. This book argues that both forms of crisis are intimately related, under-scored and driven by the structures of white supremacism which at their most immediate and visible, manifest as the discipline of black bodies, and at more fundamental and far-reaching proportions, are about the power, privilege and patterns of thinking associated with but no longer exclusive to white people. In the face of such crisis, it is essential to bring the experience and wisdom of Elders and traditional knowledge keepers together with the contemporary realities and vision of youth. This book's inclusive and critical perspective on Indigenous-led intergenerational resilience will be valuable to Indigenous and non-Indigenous interdisciplinary scholars working on human-ecological resilience"--|cProvided by publisher.
588 |aOCLC-licensed vendor bibliographic record.
650 0|aTraditional ecological knowledge.
650 0|aEthnoecology.
650 0|aIndigenous peoples|xSocial conditions.
650 0|aIndigenous peoples|xSocial life and customs.
650 0|aHuman beings|xEffect of climate on.
650 0|aIntergenerational relations.
650 0|aResilience (Personality trait)
650 0|aClimatic changes|xSocial aspects.
650 0|aCulture conflict.
650 7|aSOCIAL SCIENCE / Third World Development|2bisacsh
856 40|3Taylor & Francis|uhttps://www.taylorfrancis.com/books/9781003008347
856 42|3OCLC metadata license agreement|uhttp://www.oclc.org/content/dam/oclc/forms/terms/vbrl-201703.pdf
901 |aTaylor & Francis