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020 |a9781000182422|qelectronic book
020 |a1000182428|qelectronic book
020 |a9781003086697|qelectronic book
020 |a1003086691|qelectronic book
020 |z9781350102477|qhardcover
020 |z9780367640446|qpaperback
020 |a9781000185607|q(electronic bk. : PDF)
020 |a1000185605|q(electronic bk. : PDF)
020 |a9781000189056|q(electronic bk. : Mobipocket)
020 |a1000189058|q(electronic bk. : Mobipocket)
020 |z1350102474
035 |a(OCoLC)1163951015|z(OCoLC)1224861523|z(OCoLC)1229166440
035 |a(OCoLC-P)1163951015
040 |aOCoLC-P|beng|erda|cOCoLC-P
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 04|aHT1399.M28|bR44 2021eb
072 7|aSOC|x002000|2bisacsh
072 7|aHIS|x001020|2bisacsh
072 7|aSOC|x002010|2bisacsh
072 7|aJHMC|2bicssc
082 00|a305.5/6809691|223
100 1 |aRegnier, Denis,|eauthor.
245 10|aSlavery and essentialism in highland Madagascar :|bethnography, history, cognition /|cDenis Regnier.
264 1|aAbingdon, Oxon ;|aNew York, NY :|bRoutledge, Taylor & Francis Group,|c2021.
264 4|c©2021
300 |a1 online resource (194 pages) :|billustrations, maps.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
490 1 |aLondon school of economics monographs on social anthropology
505 0 |aAn encounter with southern Betsileo "slave" -- Overview of the book -- The Berosaiña -- Contested histories -- Marriage in Beparasy -- Unilateral unions and their consequences -- Mixing ancestries and keeping a memory of origins -- Essentialism: evidence, development and transmission.
520 |a"This book explores the prejudice against slave descendants in highland Madagascar and its persistence more than a century after the official abolition of slavery. 'Unclean people' is a widespread expression in the southern highlands of Madagascar, and refers to people of alleged slave descent who are discriminated against on a daily basis and in a variety of ways. Denis Regnier shows that prejudice is rooted in a strong case of psychological essentialism: free descendants think that 'slaves' have a 'dirty' essence that is impossible to cleanse. Regnier's field experiments question the widely accepted idea that the social stigma against slavery is a legacy of pre-colonial society. He argues to the contrary that the essential construal of 'slaves' is the outcome of the historical process triggered by the colonial abolition of slavery: whereas in pre-abolition times slaves could be cleansed through ritual means, the abolition of slavery meant that slaves were transformed only superficially into free persons, while their inner essence remained unchanged and became progressively constructed as 'forever unchangeable'. Based on detailed fieldwork, this volume will be of interest to scholars of anthropology, African studies, development studies, cultural psychology, and those looking at the legacy of slavery"--|cProvided by publisher.
588 |aOCLC-licensed vendor bibliographic record.
650 0|aSlavery|zMadagascar|xHistory.
650 0|aRace discrimination|zMadagascar|xHistory.
650 0|aEssentialism (Philosophy)
650 0|aSocial psychology|zMadagascar.
650 7|aSOCIAL SCIENCE / Anthropology / General|2bisacsh
650 7|aHISTORY / Africa / East|2bisacsh
650 7|aSOCIAL SCIENCE / Anthropology / Cultural|2bisacsh
856 40|3Taylor & Francis|uhttps://www.taylorfrancis.com/books/9781003086697
856 42|3OCLC metadata license agreement|uhttp://www.oclc.org/content/dam/oclc/forms/terms/vbrl-201703.pdf
901 |aTaylor & Francis