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020 |a9789400992672|9978-94-009-9267-2
024 7 |a10.1007/978-94-009-9267-2|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBJ1-1725
072 7|aHPQ|2bicssc
072 7|aPHI005000|2bisacsh
072 7|aQDTQ|2thema
082 04|a170|223
090 |aDK/7248
100 1 |aKainz, H.P.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aEthica Dialectica|h[electronic resource] :|bA Study of Ethical Oppositions /|cby H.P. Kainz.
250 |a1st ed. 1979.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1979.
300 |aX, 164 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aI. Good and Evil -- II. “Is” and “Ought” -- III. Virtue and Temperament -- IV. Subjective and Objective Morality -- V. Ethics and Politics -- VI. Legality and Morality -- VII. Atheism and Ethics -- VIII. Ethics and Aesthetics -- Epilogue -- Notes -- Name Index.
520 |a"Dialectic" is a fulcrum word. Aristotle attacked this belief, saying that the dialectic was only suitable for some purpose- to enquire into men's beliefs, to arrive at truths about eternal forms of things, known as Ideas, which were fixed and un changing and constituted reality for Plato. Aristotle said there is also the method of science, or "physical" method, which observes physical facts and arrives at truths about substances, which undergo change. This duality ofform and substance and the scientific method of arriving at facts about substances were central to Aristotle's philosophy. Thus the dethronement of dialectic from what Socrates and Plato held it to be was ab solutely essential for Aristotle, and "dialectic" was and still is a fulcrum word . . . I think it was Coleridge who said everyone is either a Plato nist or an Aristotelian . . . Plato is the essential Buddha-seeker who appears again and again in each generation, moving on ward and upward toward the "one. " Aristotle is the eternal motorcycle mechanic who prefers the "many. " R.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aEthics.
650 14|aMoral Philosophy and Applied Ethics.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024720781
776 08|iPrinted edition:|z9789400992689
776 08|iPrinted edition:|z9789400992696
856 40|uhttps://doi.org/10.1007/978-94-009-9267-2
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)