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020 |a9789401020183|9978-94-010-2018-3
024 7 |a10.1007/978-94-010-2018-3|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
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072 7|aPHI016000|2bisacsh
072 7|aQDH|2thema
082 04|a190.903|223
090 |aDK/7718
100 1 |aKant, Immanuel.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aAnthropology from a Pragmatic Point of View|h[electronic resource] /|cby Immanuel Kant.
250 |a1st ed. 1974.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1974.
300 |aXXVII, 210 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aI. Anthropological Didactic -- Book I. On the Cognitive Powers -- Book II. The Feeling of Pleasure and Displeasure -- Book III. On the Appetitive Power -- II. Anthropological Characterization -- A. The Character of the Person -- B. On the Character of the Sexes -- C. On the Character of Nations -- D. On the Character of Races -- E. On the Character of the Species -- Notes.
520 |aIn a footnote to the Preface of his A nthropology Kant gives, if not altogether accurately, the historical background for the publication of this work. The A nthropology is, in effect, his manual for a course of lectures which he gave "for some thirty years," in the winter semesters at the University of Konigsberg. In 1797, when old age forced him to discontinue the course and he felt that his manual would not compete with the lectures themselves, he decided to let the work be published (Ak. VII, 354, 356). The reader will readily see why these lectures were, as Kant says, popular ones, attended by people from other walks of life. In both content and style the Anthropology is far removed from the rigors of the Critiques. Yet the Anthropology presents its own special problems. The student of Kant who struggles through the Critique of Pure Reason is undoubtedly left in some perplexity regarding specific points in it, but he is quite clear as to what Kant is attempting to do in the work. On finishing the Anthropology he may well find himself in just the opposite situation. While its discussions of the functioning of man's various powers are, on the whole, quite lucid and even entertaining, the purpose of the work remains somewhat vague. The questions: what is pragmatic anthropology? what is its relation to Kant's more strictly philosophical works? have not been answered satisfactorily.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy, Modern.
650 0|aMetaphysics.
650 14|aEarly Modern Philosophy.
650 24|aMetaphysics.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024715855
776 08|iPrinted edition:|z9789401020190
856 40|uhttps://doi.org/10.1007/978-94-010-2018-3
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)