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020 |a9789400989696|9978-94-009-8969-6
024 7 |a10.1007/978-94-009-8969-6|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB790-5802
072 7|aHP|2bicssc
072 7|aPHI031000|2bisacsh
072 7|aQDH|2thema
082 04|a140|223
090 |aDK/8010
100 1 |aMasson, J.M.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 14|aThe Oceanic Feeling|h[electronic resource] :|bThe Origins of Religious Sentiment in Ancient India /|cby J.M Masson.
250 |a1st ed. 1980.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1980.
300 |aXV, 213 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aStudies of Classical India ;|v3
505 0 |aI: Introductory Essay on the Application of Psychoanalysis to the Indian Tradition -- II: The Oceanic Feeling: Origin of the Term -- III: The Oceanic Feeling: The Surrounding Imagery in the Earliest Sanskrit Texts and its Psychological Implications -- IV: The Oceanic Feeling: The Image of the Sea -- V: Monkeys, Children’s Literature and Screen-Memories: A Psychological Approach to Enchanted Forests in the R?m?ya?a -- VI: Notes on Kubj? the Hunchback and K???a, with some Observations on Perversions -- VII: Yogic Powers and Symptom-Formation -- A Personal Epilogue.
520 |aBy way of a personal note, I can reveal to the reader that I was led to Sanskrit by an exposure to Indian philosophy while still a child. These early mystical interests gave way in the university to scholarly pursuits and, through reading the works of Franklin Edgerton, Louis Renou and Etienne Lamotte, I was introduced to the scientific study of the· past, to philology and the academic study of an ancient literature. In this period I wrote a number of books on Sanskrit aesthetics, concentrating on the sophisticated Indian notions of suggestion. This work has culminated in a three-volume study of the Dhvanyaloka and the Dhvanyalokalocana, for the Harvard Oriental Series. Eventually I found that I wanted to broaden my concern with India, to learn what was at the universal core of my studies and what could be of interest to everyone. In reading Indian literature, I came across so many bizarre tales and ideas that seemed incomprehensible and removed from the concerns of everyday life that I became troubled. Vedantic ideas of the world as a dream, for example, to which I had been particularly partial, seemed grandiose and megalomanic. I turned away with increasing scepticism from what I felt to be the hysterical outpourings of mystical and religious fanaticism.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy, Modern.
650 14|aPhilosophical Traditions.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789027710505
776 08|iPrinted edition:|z9789400989702
776 08|iPrinted edition:|z9789400989719
830 0|aStudies of Classical India ;|v3
856 40|uhttps://doi.org/10.1007/978-94-009-8969-6
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)