Mind-Body [electronic resource] : A Categorial Relation / by H. Tristram Engelhardt.
Erişim Adresi
ISBN
9789401507660
Dil Kodu
İngilizce
Yer Numarası
DK/8207
Yazar
Basım Bildirimi
1st ed. 1973.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1973.
Fiziksel Niteleme
X, 170 p. online resource.
İçindekiler Notu
I. Introduction -- A. Occasions for an Investigation -- B. Categories and Categorial Accounts -- C. Programs of Investigation -- D. Legitimacy of This Investigation -- II. A Phenomenology of Mind and Body -- A. Experience of Mind-Body -- B. A Phenomenological Outline of an Ontology -- III. Alternative Accounts -- A. Conflicting Ontologies -- B. Transcendental Requirements -- IV. A Transcendental Ontological Account -- A. A Dialectical Relation -- B. The Dialectic of Mind and Body -- C. Negative and Positive Dialectics and the Identity in Difference -- D. An Answer to the Quid Juris -- V. Ontological and Empirical Structures -- A. Transcendental and Empirical Science -- B. The Mind’s Embodiment -- G. Structural Integration and Independence of Mind and Body -- D. Psyche and Soma -- E. Conclusion.
Özet, vb.
The relation of mind and body is one of the central problems of post Cartesian times. It has precluded a unified theory of the positive sciences and prevented a satisfactory notion of man's psychophysical unity. Gen erally it has been treated as a problem of causality and solutions have been sought in various schemata of etiological relations. Proposals have ranged from that of reciprocal action between two substances and two causal streams to a reduction of all phenomena to a single causal stream involving a single class of substances. This investigation will abandon such schemata and attempt to start afresh. It will analyze the relation of strata of meaning involved and will be only tangentially concerned with the causal relations of mind and body. This investigation will view the relation of mind and body no longer as the association of two substances, two things, but as the integration of two levels of conceptual richness. This is a move from hypostatization, reification, to categorialization - a move from the opacity of things to the relative lucidity of their significance. It recognizes that philosophy seeks not new facts about being but rather a way of understanding the integration of widely diverse domains of facts. Here the goal is the expla nation of the unity of being, specifically the being of mind and body, in terms of thought - that for which being has significance and that for which incongruities of significance appear as a problem.
Konu
Medicine __ Philosophy.
Philosophy of Medicine.
Philosophy of Medicine.
Kurum Adı
Eseri Alıntıla
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Dijital Kaynak
MARC Görünümü
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505 0 |aI. Introduction -- A. Occasions for an Investigation -- B. Categories and Categorial Accounts -- C. Programs of Investigation -- D. Legitimacy of This Investigation -- II. A Phenomenology of Mind and Body -- A. Experience of Mind-Body -- B. A Phenomenological Outline of an Ontology -- III. Alternative Accounts -- A. Conflicting Ontologies -- B. Transcendental Requirements -- IV. A Transcendental Ontological Account -- A. A Dialectical Relation -- B. The Dialectic of Mind and Body -- C. Negative and Positive Dialectics and the Identity in Difference -- D. An Answer to the Quid Juris -- V. Ontological and Empirical Structures -- A. Transcendental and Empirical Science -- B. The Mind’s Embodiment -- G. Structural Integration and Independence of Mind and Body -- D. Psyche and Soma -- E. Conclusion.
520 |aThe relation of mind and body is one of the central problems of post Cartesian times. It has precluded a unified theory of the positive sciences and prevented a satisfactory notion of man's psychophysical unity. Gen erally it has been treated as a problem of causality and solutions have been sought in various schemata of etiological relations. Proposals have ranged from that of reciprocal action between two substances and two causal streams to a reduction of all phenomena to a single causal stream involving a single class of substances. This investigation will abandon such schemata and attempt to start afresh. It will analyze the relation of strata of meaning involved and will be only tangentially concerned with the causal relations of mind and body. This investigation will view the relation of mind and body no longer as the association of two substances, two things, but as the integration of two levels of conceptual richness. This is a move from hypostatization, reification, to categorialization - a move from the opacity of things to the relative lucidity of their significance. It recognizes that philosophy seeks not new facts about being but rather a way of understanding the integration of widely diverse domains of facts. Here the goal is the expla nation of the unity of being, specifically the being of mind and body, in terms of thought - that for which being has significance and that for which incongruities of significance appear as a problem.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aMedicine|xPhilosophy.
650 14|aPhilosophy of Medicine.
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773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789401502498
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100 1 |aEngelhardt, H. Tristram.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aMind-Body|h[electronic resource] :|bA Categorial Relation /|cby H. Tristram Engelhardt.
250 |a1st ed. 1973.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1973.
300 |aX, 170 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aI. Introduction -- A. Occasions for an Investigation -- B. Categories and Categorial Accounts -- C. Programs of Investigation -- D. Legitimacy of This Investigation -- II. A Phenomenology of Mind and Body -- A. Experience of Mind-Body -- B. A Phenomenological Outline of an Ontology -- III. Alternative Accounts -- A. Conflicting Ontologies -- B. Transcendental Requirements -- IV. A Transcendental Ontological Account -- A. A Dialectical Relation -- B. The Dialectic of Mind and Body -- C. Negative and Positive Dialectics and the Identity in Difference -- D. An Answer to the Quid Juris -- V. Ontological and Empirical Structures -- A. Transcendental and Empirical Science -- B. The Mind’s Embodiment -- G. Structural Integration and Independence of Mind and Body -- D. Psyche and Soma -- E. Conclusion.
520 |aThe relation of mind and body is one of the central problems of post Cartesian times. It has precluded a unified theory of the positive sciences and prevented a satisfactory notion of man's psychophysical unity. Gen erally it has been treated as a problem of causality and solutions have been sought in various schemata of etiological relations. Proposals have ranged from that of reciprocal action between two substances and two causal streams to a reduction of all phenomena to a single causal stream involving a single class of substances. This investigation will abandon such schemata and attempt to start afresh. It will analyze the relation of strata of meaning involved and will be only tangentially concerned with the causal relations of mind and body. This investigation will view the relation of mind and body no longer as the association of two substances, two things, but as the integration of two levels of conceptual richness. This is a move from hypostatization, reification, to categorialization - a move from the opacity of things to the relative lucidity of their significance. It recognizes that philosophy seeks not new facts about being but rather a way of understanding the integration of widely diverse domains of facts. Here the goal is the expla nation of the unity of being, specifically the being of mind and body, in terms of thought - that for which being has significance and that for which incongruities of significance appear as a problem.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aMedicine|xPhilosophy.
650 14|aPhilosophy of Medicine.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789401502498
776 08|iPrinted edition:|z9789401507677
856 40|uhttps://doi.org/10.1007/978-94-015-0766-0
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
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