Catholic Perspectives on Medical Morals [electronic resource] : Foundational Issues / edited by Edmund D. Pellegrino, J. Langan, John Collins Harvey.
Erişim Adresi
ISBN
9789400925380
Dil Kodu
İngilizce
Yer Numarası
DK/8724
Basım Bildirimi
1st ed. 1989.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1989.
Fiziksel Niteleme
VI, 310 p. online resource.
Dizi
Philosophy and Medicine, 2215-0080 ; 34
İçindekiler Notu
I: A Prologue -- Some Basic Considerations on Moral Teaching in the Church -- II: The Philosophical Foundations -- Nature and Human Nature as the Norm in Medical Ethics -- The Human Person and Philosophy of Medicine: A Response to William A. Wallace -- Philosophical Foundations of Catholic Medical Morals (translated by E. E. Langan) -- Moral Disagreements in Catholicism: A Commentary on Wallace, Schüller, and Thomasma -- III: The Theological Foundations -- “Catholic” Medical Moral Theology? -- “Theological” Medical Morality? A Response to Joseph Fuchs -- Theological Argument and Hermeneutics in Bioethics -- The Doctrinal Starting Points for Theology and Hermeneutics in Bioethics: A Response to Klaus Demmer -- A Brief History of Medical Ethics from the Roman Catholic Perspective: Comments on the Essays of Fuchs, Cahill, Demmer, and Hellwig -- IV: Pluralism within the Church -- Pluralism within the Church -- One Church, Plural Theologies -- Is Ethics One or Many? -- Can Ethics Be Contradictory?: A Response to Gerard J. Hughes, S. J. -- V: Pluralism in Society -- Religious Pluralism and Social Policy: The Case of Health Care -- Consensus, Moral Witness, and Health-Care Issues: A Dialogue with J. Bryan Hehir -- Notes on a Catholic Vision of Pluralism -- A Brief Commentary on “Notes on a Catholic Vision of Pluralism” -- VI: Agapeistic Medical Ethics -- The Art and Science of Medicine -- Agape and Ethics: Some Reflections on Medical Morals from a Catholic Christian Perspective -- Notes on Contributors.
Özet, vb.
CATHOLIC PERSPECTIVES AND CONTEMPORARY MEDICAL MORALS A Catholic perspective on medical morals antedates the current world wide interest in medical and biomedical ethics by many centuries[5]. Discussions about the moral status of the fetus, abortion, contraception, and sterilization can be found in the writings of the Fathers and Doctors of the Church. Teachings on various aspects of medical morals were scattered throughout the penitential books of the early medieval church and later in more formal treatises when moral theology became recog nized as a distinct discipline. Still later, medical morality was incorpor ated into the many pastoral works on medicine. Finally, in the contemporary period, works that strictly focus on medical ethics are produced by Catholic moral theologians who have special interests in matters medical. Moreover, this long tradition of teaching has been put into practice in the medical moral directives governing the operation of hospitals under Catholic sponsorship. Catholic hospitals were monitored by Ethics Committees long before such committees were recommended by the New Jersey Court in the Karen Ann Quinlan case or by the President's Commission in 1983 ([8, 9]). Underlying the Catholic moral tradition was the use of the casuistic method, which since the 17th and 18th centuries was employed by Catholic moralists to study and resolve concrete clinical ethical dilem mas. The history of casuistry is of renewed interest today when the case method has become so widely used in the current revival of interest in medical ethics[ll].
Konu
Medicine __ Philosophy.
Religion.
Ethics.
Bioethics.
Philosophy of Medicine.
Religion.
Moral Philosophy and Applied Ethics.
Bioethics.
Religion.
Ethics.
Bioethics.
Philosophy of Medicine.
Religion.
Moral Philosophy and Applied Ethics.
Bioethics.
Diğer Yazarlar
Kurum Adı
Eseri Alıntıla
Referansları kullanmadan önce gözden geçirmeniz ve varsa gerekli düzeltmeleri yapmanız önerilir.
Dijital Kaynak
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505 0 |aI: A Prologue -- Some Basic Considerations on Moral Teaching in the Church -- II: The Philosophical Foundations -- Nature and Human Nature as the Norm in Medical Ethics -- The Human Person and Philosophy of Medicine: A Response to William A. Wallace -- Philosophical Foundations of Catholic Medical Morals (translated by E. E. Langan) -- Moral Disagreements in Catholicism: A Commentary on Wallace, Schüller, and Thomasma -- III: The Theological Foundations -- “Catholic” Medical Moral Theology? -- “Theological” Medical Morality? A Response to Joseph Fuchs -- Theological Argument and Hermeneutics in Bioethics -- The Doctrinal Starting Points for Theology and Hermeneutics in Bioethics: A Response to Klaus Demmer -- A Brief History of Medical Ethics from the Roman Catholic Perspective: Comments on the Essays of Fuchs, Cahill, Demmer, and Hellwig -- IV: Pluralism within the Church -- Pluralism within the Church -- One Church, Plural Theologies -- Is Ethics One or Many? -- Can Ethics Be Contradictory?: A Response to Gerard J. Hughes, S. J. -- V: Pluralism in Society -- Religious Pluralism and Social Policy: The Case of Health Care -- Consensus, Moral Witness, and Health-Care Issues: A Dialogue with J. Bryan Hehir -- Notes on a Catholic Vision of Pluralism -- A Brief Commentary on “Notes on a Catholic Vision of Pluralism” -- VI: Agapeistic Medical Ethics -- The Art and Science of Medicine -- Agape and Ethics: Some Reflections on Medical Morals from a Catholic Christian Perspective -- Notes on Contributors.
520 |aCATHOLIC PERSPECTIVES AND CONTEMPORARY MEDICAL MORALS A Catholic perspective on medical morals antedates the current world wide interest in medical and biomedical ethics by many centuries[5]. Discussions about the moral status of the fetus, abortion, contraception, and sterilization can be found in the writings of the Fathers and Doctors of the Church. Teachings on various aspects of medical morals were scattered throughout the penitential books of the early medieval church and later in more formal treatises when moral theology became recog nized as a distinct discipline. Still later, medical morality was incorpor ated into the many pastoral works on medicine. Finally, in the contemporary period, works that strictly focus on medical ethics are produced by Catholic moral theologians who have special interests in matters medical. Moreover, this long tradition of teaching has been put into practice in the medical moral directives governing the operation of hospitals under Catholic sponsorship. Catholic hospitals were monitored by Ethics Committees long before such committees were recommended by the New Jersey Court in the Karen Ann Quinlan case or by the President's Commission in 1983 ([8, 9]). Underlying the Catholic moral tradition was the use of the casuistic method, which since the 17th and 18th centuries was employed by Catholic moralists to study and resolve concrete clinical ethical dilem mas. The history of casuistry is of renewed interest today when the case method has become so widely used in the current revival of interest in medical ethics[ll].
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532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
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650 0|aReligion.
650 0|aEthics.
650 0|aBioethics.
650 14|aPhilosophy of Medicine.
650 24|aReligion.
650 24|aMoral Philosophy and Applied Ethics.
650 24|aBioethics.
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700 1 |aLangan, J.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
700 1 |aHarvey, John Collins.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
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773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781556080838
776 08|iPrinted edition:|z9789400925397
776 08|iPrinted edition:|z9789401076470
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001 807431
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005 20260127004108
007 cr nn 008mamaa
008 121227s1989 ne | s |||| 0|eng d
020 |a9789400925380|9978-94-009-2538-0
024 7 |a10.1007/978-94-009-2538-0|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
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072 7|aMBDC|2bicssc
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072 7|aQD|2thema
072 7|aMBDC|2thema
082 04|a610.1|223
090 |aDK/8724
245 10|aCatholic Perspectives on Medical Morals|h[electronic resource] :|bFoundational Issues /|cedited by Edmund D. Pellegrino, J. Langan, John Collins Harvey.
250 |a1st ed. 1989.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1989.
300 |aVI, 310 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPhilosophy and Medicine,|x2215-0080 ;|v34
505 0 |aI: A Prologue -- Some Basic Considerations on Moral Teaching in the Church -- II: The Philosophical Foundations -- Nature and Human Nature as the Norm in Medical Ethics -- The Human Person and Philosophy of Medicine: A Response to William A. Wallace -- Philosophical Foundations of Catholic Medical Morals (translated by E. E. Langan) -- Moral Disagreements in Catholicism: A Commentary on Wallace, Schüller, and Thomasma -- III: The Theological Foundations -- “Catholic” Medical Moral Theology? -- “Theological” Medical Morality? A Response to Joseph Fuchs -- Theological Argument and Hermeneutics in Bioethics -- The Doctrinal Starting Points for Theology and Hermeneutics in Bioethics: A Response to Klaus Demmer -- A Brief History of Medical Ethics from the Roman Catholic Perspective: Comments on the Essays of Fuchs, Cahill, Demmer, and Hellwig -- IV: Pluralism within the Church -- Pluralism within the Church -- One Church, Plural Theologies -- Is Ethics One or Many? -- Can Ethics Be Contradictory?: A Response to Gerard J. Hughes, S. J. -- V: Pluralism in Society -- Religious Pluralism and Social Policy: The Case of Health Care -- Consensus, Moral Witness, and Health-Care Issues: A Dialogue with J. Bryan Hehir -- Notes on a Catholic Vision of Pluralism -- A Brief Commentary on “Notes on a Catholic Vision of Pluralism” -- VI: Agapeistic Medical Ethics -- The Art and Science of Medicine -- Agape and Ethics: Some Reflections on Medical Morals from a Catholic Christian Perspective -- Notes on Contributors.
520 |aCATHOLIC PERSPECTIVES AND CONTEMPORARY MEDICAL MORALS A Catholic perspective on medical morals antedates the current world wide interest in medical and biomedical ethics by many centuries[5]. Discussions about the moral status of the fetus, abortion, contraception, and sterilization can be found in the writings of the Fathers and Doctors of the Church. Teachings on various aspects of medical morals were scattered throughout the penitential books of the early medieval church and later in more formal treatises when moral theology became recog nized as a distinct discipline. Still later, medical morality was incorpor ated into the many pastoral works on medicine. Finally, in the contemporary period, works that strictly focus on medical ethics are produced by Catholic moral theologians who have special interests in matters medical. Moreover, this long tradition of teaching has been put into practice in the medical moral directives governing the operation of hospitals under Catholic sponsorship. Catholic hospitals were monitored by Ethics Committees long before such committees were recommended by the New Jersey Court in the Karen Ann Quinlan case or by the President's Commission in 1983 ([8, 9]). Underlying the Catholic moral tradition was the use of the casuistic method, which since the 17th and 18th centuries was employed by Catholic moralists to study and resolve concrete clinical ethical dilem mas. The history of casuistry is of renewed interest today when the case method has become so widely used in the current revival of interest in medical ethics[ll].
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aMedicine|xPhilosophy.
650 0|aReligion.
650 0|aEthics.
650 0|aBioethics.
650 14|aPhilosophy of Medicine.
650 24|aReligion.
650 24|aMoral Philosophy and Applied Ethics.
650 24|aBioethics.
700 1 |aPellegrino, Edmund D.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
700 1 |aLangan, J.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
700 1 |aHarvey, John Collins.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781556080838
776 08|iPrinted edition:|z9789400925397
776 08|iPrinted edition:|z9789401076470
830 0|aPhilosophy and Medicine,|x2215-0080 ;|v34
856 40|uhttps://doi.org/10.1007/978-94-009-2538-0
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
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