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020 |a9789401193757|9978-94-011-9375-7
024 7 |a10.1007/978-94-011-9375-7|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBD95-131
072 7|aHPJ|2bicssc
072 7|aPHI013000|2bisacsh
072 7|aQDTJ|2thema
082 04|a110|223
090 |aDK/9148
100 1 |aHall, Robert William.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aPlato and the Individual|h[electronic resource] /|cby Robert William Hall.
250 |a1st ed. 1963.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1963.
300 |aVIII, 224 p. 1 illus.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aI -- 1. The Individual and his Value -- 2. Avete in Pre-Platonic Thought -- 3. Avete in the Platonic Socrates’ Thought -- II -- 4. Utilitarianism and Techne -- 5. Laches, Charmides, and Euthydemus -- 6. Hippias Minor, Republic I, and Protagoras -- 7. Euthyphro, Lysis, and Hippias Major -- 8. Gorgias and Meno -- 9. Phaedo -- III -- 10. The Individual Soul as a Differentiated Unity -- 11. Republic -- 12. Laws -- Conclusion.
520 |aIn this study of Plato's theory of the individual, I propose to show that Plato is deeply concerned with the achievement by each person of the moral excellence appropriate to man. Plato exhibits profound interest in the moral well being of each individual, not merely those who are philosophically gifted. Obviously my study is in opposition with a traditional line of interpretation which holds that Plato evinces small concern for the ordinary individual, the "common man" of today. According to this interpretation Plato's chief interest, shown especially in the Republic, is with the philosophically endowed, whose knowledge penetrates to and embraces the realm of forms; this is a world which must remain for the common man an unfathomable mystery in its totality. Although he is unable to grasp the knowledge of the forms necessary for genuine morality, the ordinary individual may, if he is fortunate enough to live in a polis ruled by philosophers, gain a sort of secondary or "demotic" morality. Through the me chanical development of the right kind of habits, through faithful obedience to the decrees of the rulers and the laws of the polis, the many who are incapable of comprehending the true bases of morality will attain a second best, unreflective morality accompanied by happi ness.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aMetaphysics.
650 14|aMetaphysics.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789401186049
776 08|iPrinted edition:|z9789401193764
856 40|uhttps://doi.org/10.1007/978-94-011-9375-7
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
