Towards a Rational Philosophical Anthropology [electronic resource] / by J. Agassi.
Erişim Adresi
ISBN
9789401010955
Dil Kodu
İngilizce
Yer Numarası
DK/9555
Yazar
Basım Bildirimi
1st ed. 1977.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1977.
Fiziksel Niteleme
X, 404 p. online resource.
Dizi
Jerusalem Van Leer Foundation ; 1
İçindekiler Notu
Introduction: Against the Elitism of Excessive Scholarship -- Notes -- One: Man as Machine -- Notes -- I. Positivism is to be rejected out of hand -- Notes -- II. Reductionism is an attractive metaphysics -- Notes -- III. Explanation is not elimination -- Notes -- IV. In praise of methodological pluralism -- V. In praise of idle speculation -- Notes -- Two: Man as Animal -- Notes -- VI. Man-as-animal is not the animal-in-man -- Notes -- VII. The philosophical weakness of neo-Darwinism -- Notes -- VIII. The subtlety of behaviorism is sham -- Notes -- IX. Behaviorism as a stern moralizing -- Notes -- X. Anti-intellectualism explained -- Notes -- Three: Man as Rational -- Notes -- XI. Greek metaphysics today -- Notes -- XII. Science and pseudo-science are entangled -- Notes -- XIII. Science is traditionally based on a myth -- Notes -- XIV. The myth that science is utterly rational -- Notes -- XV. Social science without the myth of science -- Notes -- Four: Man as Social -- Notes -- XVI. The rationality of science is partial -- Notes -- XVII. Assuming too much rationality is silly -- Notes -- XVIII. Equality is hard to define -- Notes -- XIX. Psychologism and collectivism explain away each other -- Notes -- XX. A non-reductionist demarcation between psychology and sociology -- Notes -- Five: Man in the Image of God -- Notes -- XXI. Utopias of psychologism and of collectivism are identical -- Notes -- XXII. Skepticism rehabilitated -- Notes -- XXIII. Culture is no burden -- Notes -- XXIV. An image of the democratic man -- Notes -- XXV. Towards a rational philosophical anthropology -- Notes -- Index of Names -- Index of Subjects.
Özet, vb.
The thesis of the present volume is critical and dual. (1) Present day philosophy of man and sciences of man suffer from the Greek mis taken polarization of everything human into nature and convention which is (allegedly) good and evil, which is (allegedly) truth and fal sity, which is (allegedly) rationality and irrationality, to wit, the polar ization of all fields of inquiry, the natural and social sciences, as well as ethics and all technology, whether natural or social, into the totally positive and the totally negative. (2) Almost all philosophy and sci ences of man share the erroneous work ethic which is the myth of man's evil nature - the myth of the beast in man, the doctrine of original sin. To mediate or to compromise between the first view of human nature as good with the second view of it as evil, sociologists have devised a modified utilitarianism with deferred gratification so called, and the theory of the evil of artificial competition (capitalist and socialist alike) and of keeping up with the Joneses. Now, the mediation is not necessary. For, the polarization makes for abstract errors which are simplistic views of rationality, such as reductionism and positivism of all sorts, as well as for concrete errors, such as the disposition to condemn repeatedly those human weaknesses which are inevitable, namely man's inability to be perfectly rational, avoid all error, etc. , thus setting man against himself as all too wicked.
Konu
Philosophy of mind.
Self.
Philosophy of the Self.
Self.
Philosophy of the Self.
Kurum Adı
Eseri Alıntıla
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Dijital Kaynak
MARC Görünümü
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245 10|aTowards a Rational Philosophical Anthropology|h[electronic resource] /|cby J. Agassi.
250 |a1st ed. 1977.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1977.
300 |aX, 404 p.|bonline resource.
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505 0 |aIntroduction: Against the Elitism of Excessive Scholarship -- Notes -- One: Man as Machine -- Notes -- I. Positivism is to be rejected out of hand -- Notes -- II. Reductionism is an attractive metaphysics -- Notes -- III. Explanation is not elimination -- Notes -- IV. In praise of methodological pluralism -- V. In praise of idle speculation -- Notes -- Two: Man as Animal -- Notes -- VI. Man-as-animal is not the animal-in-man -- Notes -- VII. The philosophical weakness of neo-Darwinism -- Notes -- VIII. The subtlety of behaviorism is sham -- Notes -- IX. Behaviorism as a stern moralizing -- Notes -- X. Anti-intellectualism explained -- Notes -- Three: Man as Rational -- Notes -- XI. Greek metaphysics today -- Notes -- XII. Science and pseudo-science are entangled -- Notes -- XIII. Science is traditionally based on a myth -- Notes -- XIV. The myth that science is utterly rational -- Notes -- XV. Social science without the myth of science -- Notes -- Four: Man as Social -- Notes -- XVI. The rationality of science is partial -- Notes -- XVII. Assuming too much rationality is silly -- Notes -- XVIII. Equality is hard to define -- Notes -- XIX. Psychologism and collectivism explain away each other -- Notes -- XX. A non-reductionist demarcation between psychology and sociology -- Notes -- Five: Man in the Image of God -- Notes -- XXI. Utopias of psychologism and of collectivism are identical -- Notes -- XXII. Skepticism rehabilitated -- Notes -- XXIII. Culture is no burden -- Notes -- XXIV. An image of the democratic man -- Notes -- XXV. Towards a rational philosophical anthropology -- Notes -- Index of Names -- Index of Subjects.
520 |aThe thesis of the present volume is critical and dual. (1) Present day philosophy of man and sciences of man suffer from the Greek mis taken polarization of everything human into nature and convention which is (allegedly) good and evil, which is (allegedly) truth and fal sity, which is (allegedly) rationality and irrationality, to wit, the polar ization of all fields of inquiry, the natural and social sciences, as well as ethics and all technology, whether natural or social, into the totally positive and the totally negative. (2) Almost all philosophy and sci ences of man share the erroneous work ethic which is the myth of man's evil nature - the myth of the beast in man, the doctrine of original sin. To mediate or to compromise between the first view of human nature as good with the second view of it as evil, sociologists have devised a modified utilitarianism with deferred gratification so called, and the theory of the evil of artificial competition (capitalist and socialist alike) and of keeping up with the Joneses. Now, the mediation is not necessary. For, the polarization makes for abstract errors which are simplistic views of rationality, such as reductionism and positivism of all sorts, as well as for concrete errors, such as the disposition to condemn repeatedly those human weaknesses which are inevitable, namely man's inability to be perfectly rational, avoid all error, etc. , thus setting man against himself as all too wicked.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy of mind.
650 0|aSelf.
650 14|aPhilosophy of the Self.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024720033
776 08|iPrinted edition:|z9789401010962
776 08|iPrinted edition:|z9789401010979
830 0|aJerusalem Van Leer Foundation ;|v1
856 40|uhttps://doi.org/10.1007/978-94-010-1095-5
912 |aZDB-2-SHU
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950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
001 808266
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008 121227s1977 ne | s |||| 0|eng d
020 |a9789401010955|9978-94-010-1095-5
024 7 |a10.1007/978-94-010-1095-5|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBD418-418.84
072 7|aHPM|2bicssc
072 7|aPHI015000|2bisacsh
072 7|aQDTM|2thema
082 04|a126|223
090 |aDK/9555
100 1 |aAgassi, J.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aTowards a Rational Philosophical Anthropology|h[electronic resource] /|cby J. Agassi.
250 |a1st ed. 1977.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1977.
300 |aX, 404 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aJerusalem Van Leer Foundation ;|v1
505 0 |aIntroduction: Against the Elitism of Excessive Scholarship -- Notes -- One: Man as Machine -- Notes -- I. Positivism is to be rejected out of hand -- Notes -- II. Reductionism is an attractive metaphysics -- Notes -- III. Explanation is not elimination -- Notes -- IV. In praise of methodological pluralism -- V. In praise of idle speculation -- Notes -- Two: Man as Animal -- Notes -- VI. Man-as-animal is not the animal-in-man -- Notes -- VII. The philosophical weakness of neo-Darwinism -- Notes -- VIII. The subtlety of behaviorism is sham -- Notes -- IX. Behaviorism as a stern moralizing -- Notes -- X. Anti-intellectualism explained -- Notes -- Three: Man as Rational -- Notes -- XI. Greek metaphysics today -- Notes -- XII. Science and pseudo-science are entangled -- Notes -- XIII. Science is traditionally based on a myth -- Notes -- XIV. The myth that science is utterly rational -- Notes -- XV. Social science without the myth of science -- Notes -- Four: Man as Social -- Notes -- XVI. The rationality of science is partial -- Notes -- XVII. Assuming too much rationality is silly -- Notes -- XVIII. Equality is hard to define -- Notes -- XIX. Psychologism and collectivism explain away each other -- Notes -- XX. A non-reductionist demarcation between psychology and sociology -- Notes -- Five: Man in the Image of God -- Notes -- XXI. Utopias of psychologism and of collectivism are identical -- Notes -- XXII. Skepticism rehabilitated -- Notes -- XXIII. Culture is no burden -- Notes -- XXIV. An image of the democratic man -- Notes -- XXV. Towards a rational philosophical anthropology -- Notes -- Index of Names -- Index of Subjects.
520 |aThe thesis of the present volume is critical and dual. (1) Present day philosophy of man and sciences of man suffer from the Greek mis taken polarization of everything human into nature and convention which is (allegedly) good and evil, which is (allegedly) truth and fal sity, which is (allegedly) rationality and irrationality, to wit, the polar ization of all fields of inquiry, the natural and social sciences, as well as ethics and all technology, whether natural or social, into the totally positive and the totally negative. (2) Almost all philosophy and sci ences of man share the erroneous work ethic which is the myth of man's evil nature - the myth of the beast in man, the doctrine of original sin. To mediate or to compromise between the first view of human nature as good with the second view of it as evil, sociologists have devised a modified utilitarianism with deferred gratification so called, and the theory of the evil of artificial competition (capitalist and socialist alike) and of keeping up with the Joneses. Now, the mediation is not necessary. For, the polarization makes for abstract errors which are simplistic views of rationality, such as reductionism and positivism of all sorts, as well as for concrete errors, such as the disposition to condemn repeatedly those human weaknesses which are inevitable, namely man's inability to be perfectly rational, avoid all error, etc. , thus setting man against himself as all too wicked.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy of mind.
650 0|aSelf.
650 14|aPhilosophy of the Self.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024720033
776 08|iPrinted edition:|z9789401010962
776 08|iPrinted edition:|z9789401010979
830 0|aJerusalem Van Leer Foundation ;|v1
856 40|uhttps://doi.org/10.1007/978-94-010-1095-5
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
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