Thinking about Society: Theory and Practice [electronic resource] / by Ian Jarvie.
Erişim Adresi
ISBN
9789400954243
Dil Kodu
İngilizce
Yer Numarası
DK/9565
Yazar
Basım Bildirimi
1st ed. 1986.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1986.
Fiziksel Niteleme
XIX, 523 p. online resource.
Dizi
Boston Studies in the Philosophy and History of Science, 2214-7942 ; 93
İçindekiler Notu
I: Problems and Theories in the Social Sciences -- I.1. Objectivism Versus Relativism -- 1 / The Notion of a Social Science -- 2 / Social Perception and Social Change -- 3 / Realism and the Supposed Poverty of Sociological Theories -- 4 / Rationality and Relativism -- 5 / Popper on the Difference between the Natural and the Social Sciences -- I.2. Philosophy of Anthropology -- 6 / The Emergence of Social Anthropology from Philosophy -- 7 / On Theories of Fieldwork and the Scientific Character of Social Anthropology -- 8 / Limits to Functionalism and Alternatives to It in Anthropology -- 9 / On the Objectivity of Anthropology -- 10 / The Problem of Ethical Integrity in Participant Observation -- 11 / Anthropology as Science and the Anthropology of Science and of Anthropology -- 12 / Epistle to the Anthropologists -- 13 / On the Limits of Symbolic Interpretation in Anthropology -- 14 / The Problem of the Ethnographic Real -- 15 / Anthropologists and the Irrational -- 16 / Freeman on Mead -- II: Applications and Implications -- II.1 Society and the Arts -- 17 / The Objectivity of Criticism of the Arts -- 18 / The Rationality of Creativity -- II.2. Society and Technology -- 19 / Technology and the Structure of Knowledge -- 20 / The Social Character of Technological Problems -- 21 / Is Technology Unnatural? -- 22 / Utopia and the Architect -- II.3. Society and social control -- 23 / Nationalism and the Social Sciences -- 24 / Explorations in the Social Career of Movies: Business and Religion -- 25 / Methodological and Conceptual Problems in the Study of Pornography and Violence -- Sources -- List of Publications -- Indexes.
Özet, vb.
I. C. Jarvie was trained as a social anthropologist in the center of British social anthropology - the London School of Economics, where Bronislaw Malinowski was the object of ancestor worship. Jarvie's doctorate was in philosophy, however, under the guidance of Karl Popper and John Watkins. He changed his department not as a defector but as a rebel, attempting to exorcize the ancestral spirit. He criticized the method of participant obser vation not as useless but as not comprehensive: it is neither necessary nor sufficient for the making of certain contributions to anthropology; rather, it all depends on the problem-situation. And so Jarvie remained an anthro pologist at heart, who, in addition to some studies in rather conventional anthropological or sociological molds, also studied the tribe of social scien tists, but also critically examining their problems - especially their overall, rather philosophical problems, but not always so: a few of the studies in cluded in this volume exemplify his work on specific issues, whether of technology, or architecture, or nationalism in the academy, or moviemaking, or even movies exhibiting excessive sex and violence. These studies attract his attention both on account of their own merit and on account of their need for new and powerful research tools, such as those which he has forged in his own intellectual workshop over the last two decades.
Konu
Anthropology.
Sociology.
Philosophy.
Anthropology.
Sociology.
Philosophy.
Sociology.
Philosophy.
Anthropology.
Sociology.
Philosophy.
Kurum Adı
Eseri Alıntıla
Referansları kullanmadan önce gözden geçirmeniz ve varsa gerekli düzeltmeleri yapmanız önerilir.
Dijital Kaynak
MARC Görünümü
LEADER 05623nam a22005775i 4500
001 808276
003 TR_AnAIT
005 20260131032011
007 cr nn 008mamaa
008 121227s1986 ne | s |||| 0|eng d
020 |a9789400954243|9978-94-009-5424-3
024 7 |a10.1007/978-94-009-5424-3|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aGN
072 7|aJHM|2bicssc
072 7|aSOC002000|2bisacsh
072 7|aJHM|2thema
082 04|a301|223
090 |aDK/9565
100 1 |aJarvie, Ian.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aThinking about Society: Theory and Practice|h[electronic resource] /|cby Ian Jarvie.
250 |a1st ed. 1986.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1986.
300 |aXIX, 523 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aBoston Studies in the Philosophy and History of Science,|x2214-7942 ;|v93
505 0 |aI: Problems and Theories in the Social Sciences -- I.1. Objectivism Versus Relativism -- 1 / The Notion of a Social Science -- 2 / Social Perception and Social Change -- 3 / Realism and the Supposed Poverty of Sociological Theories -- 4 / Rationality and Relativism -- 5 / Popper on the Difference between the Natural and the Social Sciences -- I.2. Philosophy of Anthropology -- 6 / The Emergence of Social Anthropology from Philosophy -- 7 / On Theories of Fieldwork and the Scientific Character of Social Anthropology -- 8 / Limits to Functionalism and Alternatives to It in Anthropology -- 9 / On the Objectivity of Anthropology -- 10 / The Problem of Ethical Integrity in Participant Observation -- 11 / Anthropology as Science and the Anthropology of Science and of Anthropology -- 12 / Epistle to the Anthropologists -- 13 / On the Limits of Symbolic Interpretation in Anthropology -- 14 / The Problem of the Ethnographic Real -- 15 / Anthropologists and the Irrational -- 16 / Freeman on Mead -- II: Applications and Implications -- II.1 Society and the Arts -- 17 / The Objectivity of Criticism of the Arts -- 18 / The Rationality of Creativity -- II.2. Society and Technology -- 19 / Technology and the Structure of Knowledge -- 20 / The Social Character of Technological Problems -- 21 / Is Technology Unnatural? -- 22 / Utopia and the Architect -- II.3. Society and social control -- 23 / Nationalism and the Social Sciences -- 24 / Explorations in the Social Career of Movies: Business and Religion -- 25 / Methodological and Conceptual Problems in the Study of Pornography and Violence -- Sources -- List of Publications -- Indexes.
520 |aI. C. Jarvie was trained as a social anthropologist in the center of British social anthropology - the London School of Economics, where Bronislaw Malinowski was the object of ancestor worship. Jarvie's doctorate was in philosophy, however, under the guidance of Karl Popper and John Watkins. He changed his department not as a defector but as a rebel, attempting to exorcize the ancestral spirit. He criticized the method of participant obser vation not as useless but as not comprehensive: it is neither necessary nor sufficient for the making of certain contributions to anthropology; rather, it all depends on the problem-situation. And so Jarvie remained an anthro pologist at heart, who, in addition to some studies in rather conventional anthropological or sociological molds, also studied the tribe of social scien tists, but also critically examining their problems - especially their overall, rather philosophical problems, but not always so: a few of the studies in cluded in this volume exemplify his work on specific issues, whether of technology, or architecture, or nationalism in the academy, or moviemaking, or even movies exhibiting excessive sex and violence. These studies attract his attention both on account of their own merit and on account of their need for new and powerful research tools, such as those which he has forged in his own intellectual workshop over the last two decades.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aAnthropology.
650 0|aSociology.
650 0|aPhilosophy.
650 14|aAnthropology.
650 24|aSociology.
650 24|aPhilosophy.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789027720689
776 08|iPrinted edition:|z9789400954250
776 08|iPrinted edition:|z9789401088947
830 0|aBoston Studies in the Philosophy and History of Science,|x2214-7942 ;|v93
856 40|uhttps://doi.org/10.1007/978-94-009-5424-3
912 |aZDB-2-SHU
912 |aZDB-2-SXS
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aSocial Sciences (R0) (SpringerNature-43726)
001 808276
003 TR_AnAIT
005 20260131032011
007 cr nn 008mamaa
008 121227s1986 ne | s |||| 0|eng d
020 |a9789400954243|9978-94-009-5424-3
024 7 |a10.1007/978-94-009-5424-3|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aGN
072 7|aJHM|2bicssc
072 7|aSOC002000|2bisacsh
072 7|aJHM|2thema
082 04|a301|223
090 |aDK/9565
100 1 |aJarvie, Ian.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aThinking about Society: Theory and Practice|h[electronic resource] /|cby Ian Jarvie.
250 |a1st ed. 1986.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1986.
300 |aXIX, 523 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aBoston Studies in the Philosophy and History of Science,|x2214-7942 ;|v93
505 0 |aI: Problems and Theories in the Social Sciences -- I.1. Objectivism Versus Relativism -- 1 / The Notion of a Social Science -- 2 / Social Perception and Social Change -- 3 / Realism and the Supposed Poverty of Sociological Theories -- 4 / Rationality and Relativism -- 5 / Popper on the Difference between the Natural and the Social Sciences -- I.2. Philosophy of Anthropology -- 6 / The Emergence of Social Anthropology from Philosophy -- 7 / On Theories of Fieldwork and the Scientific Character of Social Anthropology -- 8 / Limits to Functionalism and Alternatives to It in Anthropology -- 9 / On the Objectivity of Anthropology -- 10 / The Problem of Ethical Integrity in Participant Observation -- 11 / Anthropology as Science and the Anthropology of Science and of Anthropology -- 12 / Epistle to the Anthropologists -- 13 / On the Limits of Symbolic Interpretation in Anthropology -- 14 / The Problem of the Ethnographic Real -- 15 / Anthropologists and the Irrational -- 16 / Freeman on Mead -- II: Applications and Implications -- II.1 Society and the Arts -- 17 / The Objectivity of Criticism of the Arts -- 18 / The Rationality of Creativity -- II.2. Society and Technology -- 19 / Technology and the Structure of Knowledge -- 20 / The Social Character of Technological Problems -- 21 / Is Technology Unnatural? -- 22 / Utopia and the Architect -- II.3. Society and social control -- 23 / Nationalism and the Social Sciences -- 24 / Explorations in the Social Career of Movies: Business and Religion -- 25 / Methodological and Conceptual Problems in the Study of Pornography and Violence -- Sources -- List of Publications -- Indexes.
520 |aI. C. Jarvie was trained as a social anthropologist in the center of British social anthropology - the London School of Economics, where Bronislaw Malinowski was the object of ancestor worship. Jarvie's doctorate was in philosophy, however, under the guidance of Karl Popper and John Watkins. He changed his department not as a defector but as a rebel, attempting to exorcize the ancestral spirit. He criticized the method of participant obser vation not as useless but as not comprehensive: it is neither necessary nor sufficient for the making of certain contributions to anthropology; rather, it all depends on the problem-situation. And so Jarvie remained an anthro pologist at heart, who, in addition to some studies in rather conventional anthropological or sociological molds, also studied the tribe of social scien tists, but also critically examining their problems - especially their overall, rather philosophical problems, but not always so: a few of the studies in cluded in this volume exemplify his work on specific issues, whether of technology, or architecture, or nationalism in the academy, or moviemaking, or even movies exhibiting excessive sex and violence. These studies attract his attention both on account of their own merit and on account of their need for new and powerful research tools, such as those which he has forged in his own intellectual workshop over the last two decades.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aAnthropology.
650 0|aSociology.
650 0|aPhilosophy.
650 14|aAnthropology.
650 24|aSociology.
650 24|aPhilosophy.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789027720689
776 08|iPrinted edition:|z9789400954250
776 08|iPrinted edition:|z9789401088947
830 0|aBoston Studies in the Philosophy and History of Science,|x2214-7942 ;|v93
856 40|uhttps://doi.org/10.1007/978-94-009-5424-3
912 |aZDB-2-SHU
912 |aZDB-2-SXS
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aSocial Sciences (R0) (SpringerNature-43726)
Materyaller
Depodan talep edilen materyal sadece kütüphane içerisinde kullanılmaktadır.
Materyal dışarıya ödünç verilmemektedir.
Materyal dışarıya ödünç verilmemektedir.
