Philosophy of History and Action [electronic resource] : Papers Presented at the First Jerusalem Philosophical Encounter December 1974 / edited by Y. Yovel.

Erişim Adresi
Link
ISBN
9789400993655
Dil Kodu
İngilizce
Yer Numarası
DK/9578
Basım Bildirimi
1st ed. 1978.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1978.
Fiziksel Niteleme
254 p. online resource.
Dizi
Philosophical Studies Series, 2542-8349 ; 11
İçindekiler Notu
One: History, Interpretation and Action -- History and Hermeneutics -- Comments -- Historical Interpretation -- Comments -- Intending -- Comments -- Historical Actions or Historical Events -- Events -- Descriptions of Actions and their Place in History -- Two: The Philosophy of History from Kant to Sartre -- Kant and the History of Reason -- Hegel’s Sittlichkeit and the Crisis of Representative Institutions -- Comments -- Marx et les leçons de l’histoire -- Demokratie und die dialektische Theorie der Geschichte -- Transhistoricity and the Impossibility of Aufhebung: Remarks on J.-P. Sartre’s Philosophy of History -- Three: Fare Well to the Philosophy of History? -- Farewell to the Philosophy of History -- Is a Philosophy of History Possible?.
Özet, vb.
This volume contains the proceedings of the First Jerusalem Philosophical Encounter - started by the Hebrew University Institute of Philosophy (now the S. H. Bergman Centre for Philosophical Studies), which took place on December 28-31, 1974. In recent years the culture-gap that separates philosophers seems slowly - indeed much too slowly - to be narrowing. Although short­ circuits in communication still do happen and mutual disrespect has not vanished, it is becoming unfashionable to demonstrate ignorance of another philosophical tradition or to shrug it off with a supercilious smile. Perhaps dialectically, the insufficiency of any self-centred view that tries to immunize itself to challenges from without starts to disturb it from within. Moreover, as the culture- (and language-) bound nature of many philosophical divergencies is sinking more deeply into consciousness, the irony of an attitude of intolerance to them becomes more apparent. Our aim was to make a modest contribution to this development. We did not, however, mean to confuse genuine differences and problems in communication. Consequently, the more realistic term "encounter" was preferred to the idealizing "dialogue. " The Israeli hosts, themselves trained in a variety of philosophical traditions, felt that there is something in­ between real dialogue on the one hand and mutual estrangement on the other, and wished to provide a meeting place for it.
Konu
Philosophy __ History.
History of Philosophy.
Diğer Yazarlar
Yovel, Y.
Kurum Adı
SpringerLink (Online service)
İşlemler