Justice, Law and Culture [electronic resource] / by J.K. Feibleman.
Erişim Adresi
ISBN
9789401094498
Dil Kodu
İngilizce
Yer Numarası
DK/9724
Yazar
Basım Bildirimi
1st ed. 1985.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1985.
Fiziksel Niteleme
XV, 208 p. online resource.
İçindekiler Notu
One. The Theory of Justice -- I The Problem of Justice -- II Justice and Legal Theory -- III Empirical Evidence from the Administration of Justice -- IV Empirical Evidence from Injustice -- V A Definition of Justice Explained and Defended -- VI Theoretical Evidence from Ethics and Morality -- Two. The Theory of Law -- VII The Law: Origins and Development -- VIII The Legal System -- IX Morality -- X Human Needs, Morality and the Law -- XI Institutions, Law and Morals -- XII The State as Legal Custodian -- XIII The Operation of Law -- XIV How the Law is Corrupted -- XV The Specific Laws -- XVI The Metaphysics of Law -- Appendix Rival Theories of Justice -- XVII Some Ancient Theories of Justice -- XVIII Some Traditional Theories of Justice -- XIX Some Recent Theories of Justice -- XX Some Contemporary Theories of Justice.
Özet, vb.
The following pages contain a theory of justice and a theory of law. Justice will be defined as the demand for a system of laws, and law as an established regulation which applies equally throughout a society and is backed by force. The demand for a system of laws is met by means of a legal system. The theory will have to include what the system and the laws are in tended to regulate. The reference is to all men and their possessions in a going concern. In the past all such theories have been discussed only in terms of society, justice as applicable to society and the laws promul gated within it. However, men and their societies are not the whole story: in recent centuries artifacts have played an increasingly important role. To leave them out of all consideration in the theory would be to leave the theory itself incomplete and even distorted. For the key conception ought to be one not of society but of culture. Society is an organization of men but culture is something more. I define culture (civilization has often been employed as a synonym) as an organization of men together with their material possessions. Such possessions consist in artifacts: material objects which have been altered through human agency in order to reduce human needs. The makers of the artifacts are altered by them. Men have their possessions together, and this objectifies and consolidates the culture.
Konu
Law __ Philosophy.
Philosophy of Law.
Philosophy of Law.
Kurum Adı
Eseri Alıntıla
Referansları kullanmadan önce gözden geçirmeniz ve varsa gerekli düzeltmeleri yapmanız önerilir.
Dijital Kaynak
MARC Görünümü
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520 |aThe following pages contain a theory of justice and a theory of law. Justice will be defined as the demand for a system of laws, and law as an established regulation which applies equally throughout a society and is backed by force. The demand for a system of laws is met by means of a legal system. The theory will have to include what the system and the laws are in tended to regulate. The reference is to all men and their possessions in a going concern. In the past all such theories have been discussed only in terms of society, justice as applicable to society and the laws promul gated within it. However, men and their societies are not the whole story: in recent centuries artifacts have played an increasingly important role. To leave them out of all consideration in the theory would be to leave the theory itself incomplete and even distorted. For the key conception ought to be one not of society but of culture. Society is an organization of men but culture is something more. I define culture (civilization has often been employed as a synonym) as an organization of men together with their material possessions. Such possessions consist in artifacts: material objects which have been altered through human agency in order to reduce human needs. The makers of the artifacts are altered by them. Men have their possessions together, and this objectifies and consolidates the culture.
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532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
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245 10|aJustice, Law and Culture|h[electronic resource] /|cby J.K. Feibleman.
250 |a1st ed. 1985.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1985.
300 |aXV, 208 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aOne. The Theory of Justice -- I The Problem of Justice -- II Justice and Legal Theory -- III Empirical Evidence from the Administration of Justice -- IV Empirical Evidence from Injustice -- V A Definition of Justice Explained and Defended -- VI Theoretical Evidence from Ethics and Morality -- Two. The Theory of Law -- VII The Law: Origins and Development -- VIII The Legal System -- IX Morality -- X Human Needs, Morality and the Law -- XI Institutions, Law and Morals -- XII The State as Legal Custodian -- XIII The Operation of Law -- XIV How the Law is Corrupted -- XV The Specific Laws -- XVI The Metaphysics of Law -- Appendix Rival Theories of Justice -- XVII Some Ancient Theories of Justice -- XVIII Some Traditional Theories of Justice -- XIX Some Recent Theories of Justice -- XX Some Contemporary Theories of Justice.
520 |aThe following pages contain a theory of justice and a theory of law. Justice will be defined as the demand for a system of laws, and law as an established regulation which applies equally throughout a society and is backed by force. The demand for a system of laws is met by means of a legal system. The theory will have to include what the system and the laws are in tended to regulate. The reference is to all men and their possessions in a going concern. In the past all such theories have been discussed only in terms of society, justice as applicable to society and the laws promul gated within it. However, men and their societies are not the whole story: in recent centuries artifacts have played an increasingly important role. To leave them out of all consideration in the theory would be to leave the theory itself incomplete and even distorted. For the key conception ought to be one not of society but of culture. Society is an organization of men but culture is something more. I define culture (civilization has often been employed as a synonym) as an organization of men together with their material possessions. Such possessions consist in artifacts: material objects which have been altered through human agency in order to reduce human needs. The makers of the artifacts are altered by them. Men have their possessions together, and this objectifies and consolidates the culture.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aLaw|xPhilosophy.
650 14|aPhilosophy of Law.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024731053
776 08|iPrinted edition:|z9789024731473
776 08|iPrinted edition:|z9789401094504
856 40|uhttps://doi.org/10.1007/978-94-010-9449-8
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
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