Locke on Essence and Identity [electronic resource] / by C.H. Conn.
Erişim Adresi
ISBN
9789400710054
Dil Kodu
İngilizce
Yer Numarası
DK/9742
Yazar
Basım Bildirimi
1st ed. 2003.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 2003.
Fiziksel Niteleme
X, 212 p. online resource.
Dizi
Philosophical Studies Series, 2542-8349 ; 98
İçindekiler Notu
Substances, Essences, And Kinds -- Identity And Persistence -- Locke’s Critique of Essentialism -- Locke On The Accidental/Essential Property Distinction -- Locke On The Nature And Existence Of Natural Kinds -- Locke On The Classification Of Corporeal Substances -- Locke On Kinds And Particulars -- Locke's Theory Of Identity -- Locke's Concept Of Identity -- Identity And The Ideas Of Things -- Does Locke Have A Consistent Theory Of Identity? -- Locke On The Persistence Of Organisms And Persons -- Organisms And Their Material Parts -- Locke's Organismic Theory Of Personal Identity -- Locke's Thought Experiments And Problem Cases -- Conclusion -- Objections And Replies -- The Charge Of Anachronism -- Four-Dimensional Bodies And The Corpuscularian Hypothesis -- Conclusion -- Relativistic Anti-Essentialism And A Four-Dimensional Lockean Ontology -- The Anti-Essentialist Implications Of A Four-Dimensional Lockean Ontology -- Two Objections -- Conclusion -- Bibliograpy.
Özet, vb.
I first became interested in the relationship between Locke's anti essentialism and his theory of identity in a first-year graduate course on metaphysics taught at Syracuse University by Jose Benardete. I had until then approached Locke as a "safe", commonsense philosopher, whose metaphysical agenda-constrained as it was by his concept empiricism was largely geared towards upholding a scientifically enlightened, broadly Christian worldview. I am greatly indebted to Professor Benardete for disabusing me of this understanding of Locke's work. Benardete's Locke was not the Locke that I had been exposed to as an undergraduate, not the Locke that I had found in Copleston's History of Philosophy. Rather, he was a profoundly creative and audacious metaphysician, who was justly perceived to be a tremendously dangerous philosopher by his more traditional contemporarie s. And as much I had admired Copleston's Locke, I have become positively enthralled with Benardete's. The topics of identity and essentialism have become mainstays of contemporary metaphysics, and it is no understatement to say that Locke's contribution to modem debates on these matters is enormous. My early interest in Locke's work on essentialism and identity-through-time was motivated by two factors. First, although there are a number of obvious and significant conceptual connections between these topics, Locke's own theorizing about identity seems not to have been informed by his critique of essentialism or vice versa.
Konu
Metaphysics.
Ontology.
Philosophy, Modern.
Metaphysics.
Ontology.
Early Modern Philosophy.
Ontology.
Philosophy, Modern.
Metaphysics.
Ontology.
Early Modern Philosophy.
Kurum Adı
Eseri Alıntıla
Referansları kullanmadan önce gözden geçirmeniz ve varsa gerekli düzeltmeleri yapmanız önerilir.
Dijital Kaynak
MARC Görünümü
LEADER 05006nam a22005775i 4500
001 808453
003 TR_AnAIT
005 20260131031015
007 cr nn 008mamaa
008 121227s2003 ne | s |||| 0|eng d
020 |a9789400710054|9978-94-007-1005-4
024 7 |a10.1007/978-94-007-1005-4|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBD95-131
072 7|aHPJ|2bicssc
072 7|aPHI013000|2bisacsh
072 7|aQDTJ|2thema
082 04|a110|223
090 |aDK/9742
100 1 |aConn, C.H.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aLocke on Essence and Identity|h[electronic resource] /|cby C.H. Conn.
250 |a1st ed. 2003.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c2003.
300 |aX, 212 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPhilosophical Studies Series,|x2542-8349 ;|v98
505 0 |aSubstances, Essences, And Kinds -- Identity And Persistence -- Locke’s Critique of Essentialism -- Locke On The Accidental/Essential Property Distinction -- Locke On The Nature And Existence Of Natural Kinds -- Locke On The Classification Of Corporeal Substances -- Locke On Kinds And Particulars -- Locke's Theory Of Identity -- Locke's Concept Of Identity -- Identity And The Ideas Of Things -- Does Locke Have A Consistent Theory Of Identity? -- Locke On The Persistence Of Organisms And Persons -- Organisms And Their Material Parts -- Locke's Organismic Theory Of Personal Identity -- Locke's Thought Experiments And Problem Cases -- Conclusion -- Objections And Replies -- The Charge Of Anachronism -- Four-Dimensional Bodies And The Corpuscularian Hypothesis -- Conclusion -- Relativistic Anti-Essentialism And A Four-Dimensional Lockean Ontology -- The Anti-Essentialist Implications Of A Four-Dimensional Lockean Ontology -- Two Objections -- Conclusion -- Bibliograpy.
520 |aI first became interested in the relationship between Locke's anti essentialism and his theory of identity in a first-year graduate course on metaphysics taught at Syracuse University by Jose Benardete. I had until then approached Locke as a "safe", commonsense philosopher, whose metaphysical agenda-constrained as it was by his concept empiricism was largely geared towards upholding a scientifically enlightened, broadly Christian worldview. I am greatly indebted to Professor Benardete for disabusing me of this understanding of Locke's work. Benardete's Locke was not the Locke that I had been exposed to as an undergraduate, not the Locke that I had found in Copleston's History of Philosophy. Rather, he was a profoundly creative and audacious metaphysician, who was justly perceived to be a tremendously dangerous philosopher by his more traditional contemporarie s. And as much I had admired Copleston's Locke, I have become positively enthralled with Benardete's. The topics of identity and essentialism have become mainstays of contemporary metaphysics, and it is no understatement to say that Locke's contribution to modem debates on these matters is enormous. My early interest in Locke's work on essentialism and identity-through-time was motivated by two factors. First, although there are a number of obvious and significant conceptual connections between these topics, Locke's own theorizing about identity seems not to have been informed by his critique of essentialism or vice versa.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aMetaphysics.
650 0|aOntology.
650 0|aPhilosophy, Modern.
650 14|aMetaphysics.
650 24|aOntology.
650 24|aEarly Modern Philosophy.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781402016707
776 08|iPrinted edition:|z9789400710061
776 08|iPrinted edition:|z9789401037655
830 0|aPhilosophical Studies Series,|x2542-8349 ;|v98
856 40|uhttps://doi.org/10.1007/978-94-007-1005-4
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
001 808453
003 TR_AnAIT
005 20260131031015
007 cr nn 008mamaa
008 121227s2003 ne | s |||| 0|eng d
020 |a9789400710054|9978-94-007-1005-4
024 7 |a10.1007/978-94-007-1005-4|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBD95-131
072 7|aHPJ|2bicssc
072 7|aPHI013000|2bisacsh
072 7|aQDTJ|2thema
082 04|a110|223
090 |aDK/9742
100 1 |aConn, C.H.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aLocke on Essence and Identity|h[electronic resource] /|cby C.H. Conn.
250 |a1st ed. 2003.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c2003.
300 |aX, 212 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPhilosophical Studies Series,|x2542-8349 ;|v98
505 0 |aSubstances, Essences, And Kinds -- Identity And Persistence -- Locke’s Critique of Essentialism -- Locke On The Accidental/Essential Property Distinction -- Locke On The Nature And Existence Of Natural Kinds -- Locke On The Classification Of Corporeal Substances -- Locke On Kinds And Particulars -- Locke's Theory Of Identity -- Locke's Concept Of Identity -- Identity And The Ideas Of Things -- Does Locke Have A Consistent Theory Of Identity? -- Locke On The Persistence Of Organisms And Persons -- Organisms And Their Material Parts -- Locke's Organismic Theory Of Personal Identity -- Locke's Thought Experiments And Problem Cases -- Conclusion -- Objections And Replies -- The Charge Of Anachronism -- Four-Dimensional Bodies And The Corpuscularian Hypothesis -- Conclusion -- Relativistic Anti-Essentialism And A Four-Dimensional Lockean Ontology -- The Anti-Essentialist Implications Of A Four-Dimensional Lockean Ontology -- Two Objections -- Conclusion -- Bibliograpy.
520 |aI first became interested in the relationship between Locke's anti essentialism and his theory of identity in a first-year graduate course on metaphysics taught at Syracuse University by Jose Benardete. I had until then approached Locke as a "safe", commonsense philosopher, whose metaphysical agenda-constrained as it was by his concept empiricism was largely geared towards upholding a scientifically enlightened, broadly Christian worldview. I am greatly indebted to Professor Benardete for disabusing me of this understanding of Locke's work. Benardete's Locke was not the Locke that I had been exposed to as an undergraduate, not the Locke that I had found in Copleston's History of Philosophy. Rather, he was a profoundly creative and audacious metaphysician, who was justly perceived to be a tremendously dangerous philosopher by his more traditional contemporarie s. And as much I had admired Copleston's Locke, I have become positively enthralled with Benardete's. The topics of identity and essentialism have become mainstays of contemporary metaphysics, and it is no understatement to say that Locke's contribution to modem debates on these matters is enormous. My early interest in Locke's work on essentialism and identity-through-time was motivated by two factors. First, although there are a number of obvious and significant conceptual connections between these topics, Locke's own theorizing about identity seems not to have been informed by his critique of essentialism or vice versa.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aMetaphysics.
650 0|aOntology.
650 0|aPhilosophy, Modern.
650 14|aMetaphysics.
650 24|aOntology.
650 24|aEarly Modern Philosophy.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781402016707
776 08|iPrinted edition:|z9789400710061
776 08|iPrinted edition:|z9789401037655
830 0|aPhilosophical Studies Series,|x2542-8349 ;|v98
856 40|uhttps://doi.org/10.1007/978-94-007-1005-4
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
Materyaller
Depodan talep edilen materyal sadece kütüphane içerisinde kullanılmaktadır.
Materyal dışarıya ödünç verilmemektedir.
Materyal dışarıya ödünç verilmemektedir.
