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020 |a9789401716031|9978-94-017-1603-1
024 7 |a10.1007/978-94-017-1603-1|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBL51
072 7|aHRAB|2bicssc
072 7|aPHI022000|2bisacsh
072 7|aQRAB|2thema
082 04|a210|223
090 |aDK/10561
100 1 |aFreund, E.R.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aFranz Rosenzweig’s Philosophy of Existence|h[electronic resource] :|bAn Analysis of The Star of Redemption /|cby E.R. Freund ; edited by P.R. Mendes-Flohr.
250 |a1st ed. 1979.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1979.
300 |aVIII, 189 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aStudies in Philosophy and Religion ;|v1
505 0 |aA. Schelling’s Positive Philosophy -- B. The Work of Franz Rosenzweig before and after The Star of Redemption -- C. The Star of Redemption.
520 |aThe Star of Redemption, * which presents Franz Rosenzweig's system of philosophy, begins with the sentence "from death, (vom Tode) , from the fear of death, originates all cognition of the All" and concludes with the words "into life. " This beginning and this conclusion of the book signify more than the first and last words of philosophical books usually do. Taken together - "from death into life" - they comprise the entire meaning of Rosenzweig's philosophy. The leitmotif of this philosophy is the life and death of the human being and not the I of philosophical idealism, where man ultimately signifies "for ethics" no more than" . . . a point to which it (ethics) relates its problems, as for science also he (man) is only a particular case of its general laws. "l Rosenzweig deals with the individual's actual existence, that which is termi­ nated by death; he speaks of the individual's hic et nunc, of his actions and decisions in the realm of concrete reality. This philosophy is not an exposition of theoretical principles. It is not concerned with man in general in abstract time, but rather with the individual human being, designated by a proper name, living in his particular time. ** Human existence in its finiteness and temporalness forms the focus in which Rosenzweig's motif can be gathered together.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aReligion|xPhilosophy.
650 14|aPhilosophy of Religion.
700 1 |aMendes-Flohr, P.R.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024720910
776 08|iPrinted edition:|z9789048182565
776 08|iPrinted edition:|z9789401716048
830 0|aStudies in Philosophy and Religion ;|v1
856 40|uhttps://doi.org/10.1007/978-94-017-1603-1
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)