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020 |a9789401007948|9978-94-010-0794-8
024 7 |a10.1007/978-94-010-0794-8|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBJ1-1725
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245 10|aEthics, Medical Research, and Medicine|h[electronic resource] :|bCommercialism versus Environmentalism and Social Justice /|cedited by Andrew Thompson, Iqbal S. Shergill, N. Temple.
250 |a1st ed. 2001.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c2001.
300 |aXV, 195 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aHow Essential is Medical Research? -- Cost, Distributive Justice And Noblesse Oblige -- Research Design -- Disseminating the Results -- Leaping Over the Species’ Gap: The Substitution of Humans by Other Animals in Testing of Procedures and Substances -- The Moral Justification for Substituting Other Animals in Medical Research -- How To Make A Mountain And A Mint Out Of, At Most, A Molehill: Statin Drugs -- The Right Heart Catheter: Evidence versus Bias -- The Dubious Merits of Screening for Cancer of the Breast and Prostate -- The Genomics Revolution in Medicine: A Case of Extreme Information Overload -- Disease Prevention: The Low-Tech, Low-Cost Road Less Travelled -- Postscript.
520 |aAndrew Thompson, Norman J. Temple We humans are an extraordinary species. One of our finest achievements is the development of morality, of a sense of right and wrong. We articulate and then impose this sensitivity upon ourselves in the form of ethical guidelines, rules, regulations, and laws. We have, regrettably, also developed marvelously clever ways of justifying our behavior whenever it runs afoul of these prescriptions. We have, for example, developed the concept of objectivity to guide scientific pursuits and subsequently established rights which undermine the possibility of ever coming close to attaining the goal of being objective -- rights which entitle participating scientists to gain personal, tangible profits from scientific discoveries. Formerly, we envisaged gods who kept us in place, who reminded us that we were not all-powerful or especially wise. Now we tend to worship our achievements, especially our technological ones, and ourselves. Mary Midgley' aptly names this phenomenon, "humanolatry." We have lost our respect for nature in our enthusiasm for changing it to that which suits our shortsighted ends. We must, as she says, "unlearn" this way of thinking.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aEthics.
650 0|aBioethics.
650 0|aFamily medicine.
650 0|aMedicine|xPhilosophy.
650 14|aMoral Philosophy and Applied Ethics.
650 24|aBioethics.
650 24|aGeneral Practice and Family Medicine.
650 24|aPhilosophy of Medicine.
700 1 |aThompson, Andrew.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
700 1 |aShergill, Iqbal S.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
700 1 |aTemple, N.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9780792370840
776 08|iPrinted edition:|z9780792371038
776 08|iPrinted edition:|z9789401007955
856 40|uhttps://doi.org/10.1007/978-94-010-0794-8
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)