LEADER 04374nam a22005535i 4500
001 809715
003 TR_AnAIT
005 20260131022503
007 cr nn 008mamaa
008 121227s1969 ne | s |||| 0|eng d
020 |a9789401191838|9978-94-011-9183-8
024 7 |a10.1007/978-94-011-9183-8|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aD51-95
072 7|aDSBB|2bicssc
072 7|aHBLA1|2bicssc
072 7|aLIT004190|2bisacsh
072 7|aDSBB|2thema
072 7|aNHC|2thema
082 04|a930|223
090 |aDK/11004
100 1 |aHathaway, Ronald F.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aHierarchy and the Definition of Order in the Letters of Pseudo-Dionysius|h[electronic resource] :|bA Study in the Form and meaning of the Pseudo-Dionysian Writings /|cby Ronald F. Hathaway ; edited by Pseudo-Dionysius.
250 |a1st ed. 1969.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1969.
300 |a180 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aOne -- I. The Historical Significance of the Letters -- II. The Metaphysics of Hierarchy -- III. The Hierarchic Design of the Letters -- IV. The Models of Order in the Eighth and Ninth Letters -- Two The Letters of PS.-Dionysius -- The Letters of Pseudo-Dionysius.
520 |aN eoplatonism begins explicitly with Plotinus in the third century of our era. The later Neoplatonism of the fifth and six century schools at Athens and Alexandria was both the continuation of the philosophy of Plotinus and also a pagan ideology. When these schools were closed, despite attempts at compromise at Alexandria and as a result of direct and indirect political pressures and actions, pagan ideology died. Many philosophers, such as Isidore, Asclepiodotus, Damascius, and Olym piodorus, must have foreseen the danger to philosophy, and their extant writings are sprinkled with forebodings. Would the death of pagan ideology, in the form of pagan worship and the Homeric and Orphic traditions, bring about the death of all genuine philosophy as well? One answer to this great question is found in the enigmatic writings of Ps. -Dionysius the Areopagite. Purposing to be the writings of the Athenian convert of St. Paul, they fall within the province of a multitude of so-called "pseudepigraphic" Christian writings. 1. GENERAL ARGUMENT I embarked on the study of Ps. -Dionysius' Letters with two goals in mind: (r) to grasp in clear detail the unknown author's philosophic intentions in writing his famous Corpus and the way in which he set about writing, and (2) to attempt to see with precision the reason for the absence of a political philosophy in Christian Platonism. The Letters provided a richness of detail and information bearing on the first subject which was wholly unexpected.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aHistory, Ancient.
650 0|aPhilosophy, Ancient.
650 14|aClassical Studies.
650 24|aAncient Philosophy / Classical Philosophy.
700 1 |aPseudo-Dionysius.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789401184687
776 08|iPrinted edition:|z9789401191845
856 40|uhttps://doi.org/10.1007/978-94-011-9183-8
912 |aZDB-2-SHU
912 |aZDB-2-SXH
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aHistory (R0) (SpringerNature-43722)