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020 |a9789401191104|9978-94-011-9110-4
024 7 |a10.1007/978-94-011-9110-4|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB1-5802
072 7|aHPC|2bicssc
072 7|aPHI009000|2bisacsh
072 7|aQDH|2thema
082 04|a109|223
090 |aDK/11397
100 1 |aRoberts, James Deotis.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aFrom Puritanism to Platonism in Seventeenth Century England|h[electronic resource] /|cby James Deotis Roberts.
250 |a1st ed. 1968.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1968.
300 |a298 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aI. Benjamin Whichcote: A Man of Good-Nature -- II. From Athens to Cambridge -- III. Controversy with a Puritan -- IV. Religion of First-Inscription — The Candle of the Lord (i) -- V. Religion of First-Inscription — Natural Ethics (ii) -- VI. Religion of after-Revelation—Saving Knowledge (i) -- VII. Religion of after-Revelation — Christian Morals (ii) -- VIII. Religion of after-Revelation — The Universal Church (iii) -- IX. The Father of the Christian Platonists of Cambridge -- X. Whichcote and the Intellectual Tradition -- XI. Epilegomena -- Selected Bibliography.
520 |aThe research of Professor J. D. Roberts has interested me for several years. It has interested me because he has been working in a really rich area of intellectual history. Even before Professor Whitehead taught us to speak of the seventeenth century as the "century of genius," many of us looked with wonder on the creativity of the men who produced religious and philosophical literature in that period of contro versy and of power. It was, in a most unusual way, a flowering time of the human spirit. The present volume is devoted to one fascinating chapter in the history of ideas. We know now, far better than we knew a generation ago, how incendiary Puritan ideas really were. They had tremendous consequences, many of which continue to this day, in spite of the absurd caricature of Puritanism, which is popularly accepted. The best of Milton's contemporaries were great thinkers as well as great doers.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
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650 0|aPhilosophy|xHistory.
650 0|aHistory.
650 14|aHistory of Philosophy.
650 24|aHistory.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789401184021
776 08|iPrinted edition:|z9789401191111
856 40|uhttps://doi.org/10.1007/978-94-011-9110-4
912 |aZDB-2-SHU
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950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)