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020 |a9789401174916|9978-94-011-7491-6
024 7 |a10.1007/978-94-011-7491-6|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
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245 14|aThe Quest for the Absolute|h[electronic resource] /|cedited by F.J. Adelmann.
250 |a1st ed. 1966.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1966.
300 |a228 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aBoston College Studies in Philosophy ;|v1
505 0 |aThe Nature of the Human Intellect as it is Expounded in Themistius’ “Paraphrasis in Libros Aristotelis de Anima” -- The Theory of Will in St. John Damascene -- Idea and Concept: a Key to Epistemology -- Divine Providence in St. Thomas Aquinas -- Descartes on Distinction -- Hegel and the Doctrine of Historicity of Vladimir Solovyov -- The Salient Features of the Marxist-Leninist Theory of Knowledge -- A. Metaphysical Critique of Method: Husserl and Merleau-Ponty.
520 |aHegel once said that philosophy is the "world stood on its head" and Karl Marx credited his own philosophic genius with setting the Hegel­ ian world right side up again. But both of these intellectual Atlases of the philosophical sphere that hid before our mind's eye a symbol bears further reflection. Philosophy down the ages has always involved at least two elements, first, the universe of being as its objective pole and second, man gazing into this crystallic sphere as the subjective pole. The "world" of Hegel and Marx and of most philosophers can be interpreted to mean the world we know and live in and about which all philosophers wonder. Thus for the philosopher - whoever he be - the concern of his interest is not limited to any particular segment of reality and no thing is off-limits to the beams of his mental radar. Yet this scope seems to many too vast and proud an enterprise. The philosopher seems to leap upon his horse and ride off in all directions at once. He is the day dreamer who indulges in fantasy and escapes from the world of practical concern and anxiety. On the other hand the reflective person must concede that it is the ideas ofthe philosophers more than the strategems of the generals that have shaped history and destinies.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy.
650 0|aPolitical science|xPhilosophy.
650 14|aPhilosophy.
650 24|aPolitical Philosophy.
700 1 |aAdelmann, F.J.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024702114
776 08|iPrinted edition:|z9789401174923
830 0|aBoston College Studies in Philosophy ;|v1
856 40|uhttps://doi.org/10.1007/978-94-011-7491-6
912 |aZDB-2-SHU
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950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)