Hermeneutic Philosophy of Science, Van Gogh’s Eyes, and God [electronic resource] : Essays in Honor of Patrick A. Heelan, S.J. / edited by B.E. Babich.
Erişim Adresi
ISBN
9789401717670
Dil Kodu
İngilizce
Yer Numarası
DK/13296
Basım Bildirimi
1st ed. 2002.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 2002.
Fiziksel Niteleme
XVIII, 500 p. online resource.
Dizi
Boston Studies in the Philosophy and History of Science, 2214-7942 ; 225
İçindekiler Notu
The Fortunes of Incommensurability: Thoughtstyles, Paradigms, and Patrick A. Heelan’s Hermeneutic of Science -- Hermeneutics and the Philosophy of Science -- The Hermeneutics of the Natural Sciences -- Experimental Life: Heelan on Quantum Mechanics -- The Hermeneutic Context of Constitution -- The “Copenhagen Interpretation” of Quantum Mechanics and Phenomenology -- Sokal’s Hermeneutic Hoax: Physics and the New Inquisition -- Wittgenstein, Hertz, and Hermeneutics -- On the Interpretive Nature of Hertz’s Mechanics -- Comte and the Possibility of a Hermeneutics of Science -- Was heißt das — die Bewandtnis? Retranslating the Categories of Heidegger’s Hermeneutics of the Technical -- The Hermeneutics of Texts -- Husserlian Hermeneutics: Mathematics and Theoria -- Abstracting Aristotle’s Philosophy of Mathematics -- Piaget and Husserl: On Theory and Praxis in Science -- Human Agency and the Social Sciences: From Contextual Phenomenology to Genealogy -- Toward a Phenomenological Philosophy of Nature -- No Man is an Island -- Science as the Work of a Community -- Truth in Art, Visual Space, and the Pragmatic Phenomenology of Perception -- Patrick Heelan’s Interpretation of van Gogh’s “Bedroom at Arles” -- Patrick Heelan’s Innocent Eye -- Merleau-Ponty’s Reading of Heidegger -- Heidegger’s Truth of Art and the Question of Aesthetics -- Phenomenology and 20th Century Artistic Revolutions -- Virtue and Virtual Reality in John Trumbull’s Pantheon -- Getting at the Rapture of Seeing: Ellsworth Kelly and Visual Experience -- Grammar(s) of Perception -- Cognitive Neuroscience of Social Sensibility -- Phenomenology and Pragmatism -- God: Religion and Science -- Psychoanalytic Praxis and the Truth of Pain -- Poetics of a Possible God — Faith or Philosophy? -- James on Bootstraps,Evolution, and Life -- In-Between Science and Religion -- Thinking the Philosophy of Religion -- Van Gogh’s Eyes -- A Catholic Stance Toward Scientific Inquiry for the 21st Century -- The Dialogism of Meaning, The Discursive Embeddedness of Knowledge, The Colloquy of Being -- The Creative Imagination -- A Priestly View of Bible Arithmetic: Deity’s Regulative Aesthetic Activity within Davidic Musicology -- Afterword -- Bibliography: Patrick A. Heelan -- Notes on Contributors.
Özet, vb.
perceptual essences that can be rendered directly manifest in perception with the help of theoretically structured instruments serving as 'readable technologies'. " Scientific knowledge should thus be understood as an extension of "unassisted" perception. A perceptual fact has an outer horizon "which separates it from the ground on which it appears," and an inner horizon "composed of a multiplicity of possible perceptual profiles organized by an invariant essence. " The perceiving subject can "bring forth a representative sample of the profiles in question," occasionally by making use of certain technological processes, which are themselves subject to interpretation in terms of theoretical representations. The theoretical entities described in these representations are not "simply detected thanks to an inferential operation, but rather, they are directly perceived. " It follows from this that the correspondence between the "manifest image" and the "scientific image" is not done one-to-one, but by a "many-to-one or one-to many application between contextually defined perceptual objects within contexts that are mutually incompatible but complementary. " This should not, however, be understood as a form of conventionalism, nor as a form of "cultural relativism. " Pre comprehension, which guides interpretation imposes strict limits to the descriptive categories which can be used and to the manner in which they can be linked to appropriate empirical objects. The author applies his hermeneutic principles to the study of visual perception. (In fact this question is treated in the first part of the book.
Konu
Science __ Philosophy.
Phenomenology .
Philosophy, Modern.
Aesthetics.
Religion.
Philosophy of Science.
Phenomenology.
Early Modern Philosophy.
Aesthetics.
Religion.
Phenomenology .
Philosophy, Modern.
Aesthetics.
Religion.
Philosophy of Science.
Phenomenology.
Early Modern Philosophy.
Aesthetics.
Religion.
Diğer Yazarlar
Kurum Adı
Eseri Alıntıla
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Dijital Kaynak
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245 10|aHermeneutic Philosophy of Science, Van Gogh’s Eyes, and God|h[electronic resource] :|bEssays in Honor of Patrick A. Heelan, S.J. /|cedited by B.E. Babich.
250 |a1st ed. 2002.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c2002.
300 |aXVIII, 500 p.|bonline resource.
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490 1 |aBoston Studies in the Philosophy and History of Science,|x2214-7942 ;|v225
505 0 |aThe Fortunes of Incommensurability: Thoughtstyles, Paradigms, and Patrick A. Heelan’s Hermeneutic of Science -- Hermeneutics and the Philosophy of Science -- The Hermeneutics of the Natural Sciences -- Experimental Life: Heelan on Quantum Mechanics -- The Hermeneutic Context of Constitution -- The “Copenhagen Interpretation” of Quantum Mechanics and Phenomenology -- Sokal’s Hermeneutic Hoax: Physics and the New Inquisition -- Wittgenstein, Hertz, and Hermeneutics -- On the Interpretive Nature of Hertz’s Mechanics -- Comte and the Possibility of a Hermeneutics of Science -- Was heißt das — die Bewandtnis? Retranslating the Categories of Heidegger’s Hermeneutics of the Technical -- The Hermeneutics of Texts -- Husserlian Hermeneutics: Mathematics and Theoria -- Abstracting Aristotle’s Philosophy of Mathematics -- Piaget and Husserl: On Theory and Praxis in Science -- Human Agency and the Social Sciences: From Contextual Phenomenology to Genealogy -- Toward a Phenomenological Philosophy of Nature -- No Man is an Island -- Science as the Work of a Community -- Truth in Art, Visual Space, and the Pragmatic Phenomenology of Perception -- Patrick Heelan’s Interpretation of van Gogh’s “Bedroom at Arles” -- Patrick Heelan’s Innocent Eye -- Merleau-Ponty’s Reading of Heidegger -- Heidegger’s Truth of Art and the Question of Aesthetics -- Phenomenology and 20th Century Artistic Revolutions -- Virtue and Virtual Reality in John Trumbull’s Pantheon -- Getting at the Rapture of Seeing: Ellsworth Kelly and Visual Experience -- Grammar(s) of Perception -- Cognitive Neuroscience of Social Sensibility -- Phenomenology and Pragmatism -- God: Religion and Science -- Psychoanalytic Praxis and the Truth of Pain -- Poetics of a Possible God — Faith or Philosophy? -- James on Bootstraps,Evolution, and Life -- In-Between Science and Religion -- Thinking the Philosophy of Religion -- Van Gogh’s Eyes -- A Catholic Stance Toward Scientific Inquiry for the 21st Century -- The Dialogism of Meaning, The Discursive Embeddedness of Knowledge, The Colloquy of Being -- The Creative Imagination -- A Priestly View of Bible Arithmetic: Deity’s Regulative Aesthetic Activity within Davidic Musicology -- Afterword -- Bibliography: Patrick A. Heelan -- Notes on Contributors.
520 |aperceptual essences that can be rendered directly manifest in perception with the help of theoretically structured instruments serving as 'readable technologies'. " Scientific knowledge should thus be understood as an extension of "unassisted" perception. A perceptual fact has an outer horizon "which separates it from the ground on which it appears," and an inner horizon "composed of a multiplicity of possible perceptual profiles organized by an invariant essence. " The perceiving subject can "bring forth a representative sample of the profiles in question," occasionally by making use of certain technological processes, which are themselves subject to interpretation in terms of theoretical representations. The theoretical entities described in these representations are not "simply detected thanks to an inferential operation, but rather, they are directly perceived. " It follows from this that the correspondence between the "manifest image" and the "scientific image" is not done one-to-one, but by a "many-to-one or one-to many application between contextually defined perceptual objects within contexts that are mutually incompatible but complementary. " This should not, however, be understood as a form of conventionalism, nor as a form of "cultural relativism. " Pre comprehension, which guides interpretation imposes strict limits to the descriptive categories which can be used and to the manner in which they can be linked to appropriate empirical objects. The author applies his hermeneutic principles to the study of visual perception. (In fact this question is treated in the first part of the book.
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532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aScience|xPhilosophy.
650 0|aPhenomenology .
650 0|aPhilosophy, Modern.
650 0|aAesthetics.
650 0|aReligion.
650 14|aPhilosophy of Science.
650 24|aPhenomenology.
650 24|aEarly Modern Philosophy.
650 24|aAesthetics.
650 24|aReligion.
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020 |a9789401717670|9978-94-017-1767-0
024 7 |a10.1007/978-94-017-1767-0|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aQ174-175.3
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072 7|aSCI075000|2bisacsh
072 7|aPDA|2thema
082 04|a501|223
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245 10|aHermeneutic Philosophy of Science, Van Gogh’s Eyes, and God|h[electronic resource] :|bEssays in Honor of Patrick A. Heelan, S.J. /|cedited by B.E. Babich.
250 |a1st ed. 2002.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c2002.
300 |aXVIII, 500 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aBoston Studies in the Philosophy and History of Science,|x2214-7942 ;|v225
505 0 |aThe Fortunes of Incommensurability: Thoughtstyles, Paradigms, and Patrick A. Heelan’s Hermeneutic of Science -- Hermeneutics and the Philosophy of Science -- The Hermeneutics of the Natural Sciences -- Experimental Life: Heelan on Quantum Mechanics -- The Hermeneutic Context of Constitution -- The “Copenhagen Interpretation” of Quantum Mechanics and Phenomenology -- Sokal’s Hermeneutic Hoax: Physics and the New Inquisition -- Wittgenstein, Hertz, and Hermeneutics -- On the Interpretive Nature of Hertz’s Mechanics -- Comte and the Possibility of a Hermeneutics of Science -- Was heißt das — die Bewandtnis? Retranslating the Categories of Heidegger’s Hermeneutics of the Technical -- The Hermeneutics of Texts -- Husserlian Hermeneutics: Mathematics and Theoria -- Abstracting Aristotle’s Philosophy of Mathematics -- Piaget and Husserl: On Theory and Praxis in Science -- Human Agency and the Social Sciences: From Contextual Phenomenology to Genealogy -- Toward a Phenomenological Philosophy of Nature -- No Man is an Island -- Science as the Work of a Community -- Truth in Art, Visual Space, and the Pragmatic Phenomenology of Perception -- Patrick Heelan’s Interpretation of van Gogh’s “Bedroom at Arles” -- Patrick Heelan’s Innocent Eye -- Merleau-Ponty’s Reading of Heidegger -- Heidegger’s Truth of Art and the Question of Aesthetics -- Phenomenology and 20th Century Artistic Revolutions -- Virtue and Virtual Reality in John Trumbull’s Pantheon -- Getting at the Rapture of Seeing: Ellsworth Kelly and Visual Experience -- Grammar(s) of Perception -- Cognitive Neuroscience of Social Sensibility -- Phenomenology and Pragmatism -- God: Religion and Science -- Psychoanalytic Praxis and the Truth of Pain -- Poetics of a Possible God — Faith or Philosophy? -- James on Bootstraps,Evolution, and Life -- In-Between Science and Religion -- Thinking the Philosophy of Religion -- Van Gogh’s Eyes -- A Catholic Stance Toward Scientific Inquiry for the 21st Century -- The Dialogism of Meaning, The Discursive Embeddedness of Knowledge, The Colloquy of Being -- The Creative Imagination -- A Priestly View of Bible Arithmetic: Deity’s Regulative Aesthetic Activity within Davidic Musicology -- Afterword -- Bibliography: Patrick A. Heelan -- Notes on Contributors.
520 |aperceptual essences that can be rendered directly manifest in perception with the help of theoretically structured instruments serving as 'readable technologies'. " Scientific knowledge should thus be understood as an extension of "unassisted" perception. A perceptual fact has an outer horizon "which separates it from the ground on which it appears," and an inner horizon "composed of a multiplicity of possible perceptual profiles organized by an invariant essence. " The perceiving subject can "bring forth a representative sample of the profiles in question," occasionally by making use of certain technological processes, which are themselves subject to interpretation in terms of theoretical representations. The theoretical entities described in these representations are not "simply detected thanks to an inferential operation, but rather, they are directly perceived. " It follows from this that the correspondence between the "manifest image" and the "scientific image" is not done one-to-one, but by a "many-to-one or one-to many application between contextually defined perceptual objects within contexts that are mutually incompatible but complementary. " This should not, however, be understood as a form of conventionalism, nor as a form of "cultural relativism. " Pre comprehension, which guides interpretation imposes strict limits to the descriptive categories which can be used and to the manner in which they can be linked to appropriate empirical objects. The author applies his hermeneutic principles to the study of visual perception. (In fact this question is treated in the first part of the book.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aScience|xPhilosophy.
650 0|aPhenomenology .
650 0|aPhilosophy, Modern.
650 0|aAesthetics.
650 0|aReligion.
650 14|aPhilosophy of Science.
650 24|aPhenomenology.
650 24|aEarly Modern Philosophy.
650 24|aAesthetics.
650 24|aReligion.
700 1 |aBabich, B.E.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781402002342
776 08|iPrinted edition:|z9789048159260
776 08|iPrinted edition:|z9789401717687
830 0|aBoston Studies in the Philosophy and History of Science,|x2214-7942 ;|v225
856 40|uhttps://doi.org/10.1007/978-94-017-1767-0
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
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