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020 |a9789401191081|9978-94-011-9108-1
024 7 |a10.1007/978-94-011-9108-1|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBL
072 7|aHRA|2bicssc
072 7|aREL000000|2bisacsh
072 7|aQRA|2thema
082 04|a200|223
090 |aDK/13379
100 1 |aAdelmann, Frederick J.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aFrom Dialogue to Epilogue Marxism and Catholicism Tomorrow|h[electronic resource] /|cby Frederick J. Adelmann.
250 |a1st ed. 1968.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1968.
300 |a89 p. 2 illus.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aI:Marxism -- The Person -- The Dialectic -- Freedom -- II:Catholicism -- The Person -- Authority -- The World -- III:Coexistence -- What the Marxists Must Do -- What the Catholics Must Do -- Epilogue.
520 |aThis is an authentic book. Its style fits its situation. The encounter between Marxism and Catholicism was yesterday diatribe, is today dialogue, and tomorrow will be epilogue. The virtue of Father Adelmann's writing is to make us aware that we are in via. Happenings are everywhere, not just in hippieland. In Salzburg and South Bend, in Chiem see and Cambridge conversations are going on - conversations that are no less than con­ fessions. For Catholics and Marxists are listening to each other and are changing their minds. It has been the peculiar good fortune of the author of this book to have been both recorder and participant in these changes. He has experienced the transition from diatribe to dialogue in his own thoughts and feelings, and he has here written not an outsider's account, but an insider's recounting. He is not simply this volume's author, but also one of its case of characters. Hence the style of his writing is apperceptively autobiographical. It fits the situation. He is a character in a play, who is also that drama's author. His essay, then, is not simply a discussion of the relation between Catholicism and Marxism today, but is a contribution to­ ward a new relation between them and tomorrow.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aReligion.
650 0|aPolitical science.
650 14|aReligion.
650 24|aPolitical Science.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789401184014
776 08|iPrinted edition:|z9789401191098
856 40|uhttps://doi.org/10.1007/978-94-011-9108-1
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)