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020 |a9789401750820|9978-94-017-5082-0
024 7 |a10.1007/978-94-017-5082-0|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBD95-131
072 7|aHPJ|2bicssc
072 7|aPHI013000|2bisacsh
072 7|aQDTJ|2thema
082 04|a110|223
090 |aDK/13740
100 1 |aThibault, Herve J.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aCreation and Metaphysics|h[electronic resource] :|bA Genetic Approach to Existential Act /|cby Herve J. Thibault.
250 |a1st ed. 1970.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1970.
300 |aXII, 87 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
520 |aDuring the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas' view of existence as an existential act or actus es sendi. The importance for metaphysics of this view of existence as act war rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap ters of the Summa Contra Gentiles were written in Paris before June, 1259; 1 the rest was completed in Italy before 1265. The project was therefore con ceived by St. Thomas during the first period of his career. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never theless accomplishes a radical metaphysical transformation of Aristotelian ism by shifting the whole perspective from esse in actu per formam to actus essendi. Seen from the perspective of existential act as the absolute perfec tion, metaphysics is raised to a strictly transcendental plane of consideration.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aMetaphysics.
650 14|aMetaphysics.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024701551
776 08|iPrinted edition:|z9789401750837
776 08|iPrinted edition:|z9789401750844
856 40|uhttps://doi.org/10.1007/978-94-017-5082-0
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)