“Active and Passive Potency” in Thomistic Angelology [electronic resource] / by H.P. Kainz.

Erişim Adresi
Link
ISBN
9789401028004
Dil Kodu
İngilizce
Yer Numarası
DK/14867
Yazar
Kainz, H.P.
Basım Bildirimi
1st ed. 1972.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1972.
Fiziksel Niteleme
111 p. online resource.
İçindekiler Notu
Preface -- A. “Separate Substances” and/or “Angels”? -- B. Separate Substances Revisited : The Present Situation -- I. Introduction -- II. The Thomistic Doctrine on Potency -- A. The distinction of Actual from Potential Being -- B. Potency as a Principle of Being -- C. The Primordial Types — Active and Passive -- D. Subdivisions of Active and Passive Potency -- III. The Powers of Separate Substances -- A. Problems Arising in the Investigation of These Powers -- B. Means of Demonstration Proposed by St. Thomas -- C. The Relationship of Physical Bases to Metaphysical Conclusions -- D. The Power of Self-Motion in Separate Substances -- E. The Power of Intellection in Separate Substances -- F. The Power of Volition in Separate Substances -- G. The Hierarchical Disposition of Separate Substances on the Basis of These Powers -- IV. The Capacities of Separate Substances -- A. Means of Investigation of These Capacities -- B. The Capacity for Existence (Esse) in Separate Substances -- C. The Capacity for Justification in Separate Substances -- D. The Capacity for Local Transmutability in Separate Substances -- E. The Relative Capacities of the Angelic Hierarchies -- Index of Names.
Özet, vb.
A. "SEPARATE SUBSTANCES" AND lOR" ANGELS"? It is interesting to note that, in an expressly theological treatise such as the Summa theologiae, St. Thomas generally uses the term "angel", in preference to "separate substance"; while in works with a less explicit theological intent - e. g. the Summa contra gentiles and the De substantiis separatis 1 - he generally prefers the term "separate substance". But at any rate there is little doubt that the two terms, "separate sub­ stance" and "angel" have a certain interchangeability and equivalence in the works of St. Thomas. In other words, "the separate substance" is equivalent to "the angel, insofar as its existence and attributes are knowable through human reason alone". And this has led Karl Barth 2 to charge that St. Thomas' angelology is primarily a philosophical presenta­ tion, with little relevance to theology. 1 We might say that these works are "philosophical" insofar as arguments from reason are emphasized in them, rather than arguments from revelation or faith. However, as Lescoe points out (in the Introduction to his edition of the De substantUs separatis, p. 8), the treatise on separate substances leads up to theological subject-matter in Ch. 's XVII ff- namely, an exposition of Catholic teaching as found in Sacred Scripture, the Fathers, and especially Dionysius. And Chenu maintains that the Summa contra gentiles is basically a theological work, because it not only leads up to theological subject-matter in Bk.
Konu
Knowledge, Theory of.
Metaphysics.
Language and languages __ Philosophy.
Epistemology.
Metaphysics.
Philosophy of Language.
Kurum Adı
SpringerLink (Online service)
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