Lingua Universalis vs. Calculus Ratiocinator: [electronic resource] : An Ultimate Presupposition of Twentieth-Century Philosophy / by Jaakko Hintikka.
Erişim Adresi
ISBN
9789401586016
Dil Kodu
İngilizce
Yer Numarası
DK/15377
Yazar
Basım Bildirimi
1st ed. 1997.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 1997.
Fiziksel Niteleme
XXII, 270 p. online resource.
Dizi
Jaakko Hintikka Selected Papers ; 2
İçindekiler Notu
1. “Contemporary Philosophy and the Problem of Truth” -- 2. “Is Truth Ineffable?” -- 3. “Defining Truth, the Whole Truth and Nothing But the Truth” -- 4. “On the Development of the Model-Theoretic Viewpoint in Logical Theory” -- 5. “The Place of C.S. Peirce in the History of Logical Theory” -- 6. (with Merrill B. Hintikka) “Wittgenstein and Language as the Universal Medium” -- 7. “Carnap’s Work in the Foundations of Logic and Mathematics in a Historical Perspective” -- 8. “Quine as a Member of the Tradition of the Universality of Language” -- Appendixes -- 1. Jean van Heijenoort, “Logic as Calculus and Logic as Language” -- 2. Martin Kusch, “Husserl and Heidegger on Meaning”.
Özet, vb.
R. G. Collingwood saw one of the main tasks of philosophers and of historians of human thought in uncovering what he called the ultimate presuppositions of different thinkers, of different philosophical movements and of entire eras of intellectual history. He also noted that such ultimate presuppositions usually remain tacit at first, and are discovered only by subsequent reflection. Collingwood would have been delighted by the contrast that constitutes the overall theme of the essays collected in this volume. Not only has this dichotomy ofviews been one ofthe mostcrucial watersheds in the entire twentieth-century philosophical thought. Not only has it remained largely implicit in the writings of the philosophers for whom it mattered most. It is a truly Collingwoodian presupposition also in that it is not apremise assumed by different thinkers in their argumentation. It is the presupposition of a question, an assumption to the effect that a certain general question can be raised and answered. Its role is not belied by the fact that several philosophers who answered it one way or the other seem to be largely unaware that the other answer also makes sense - if it does. This Collingwoodian question can be formulated in a first rough approximation by asking whether language - our actual working language, Tarski's "colloquiallanguage" - is universal in the sense of being inescapable. This formulation needs all sorts of explanations, however.
Konu
Language and languages __ Philosophy.
Philosophy, Modern.
Semiotics.
Logic.
Philosophy of Language.
Early Modern Philosophy.
Semiotics.
Logic.
Philosophy, Modern.
Semiotics.
Logic.
Philosophy of Language.
Early Modern Philosophy.
Semiotics.
Logic.
Kurum Adı
Eseri Alıntıla
Referansları kullanmadan önce gözden geçirmeniz ve varsa gerekli düzeltmeleri yapmanız önerilir.
Dijital Kaynak
MARC Görünümü
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520 |aR. G. Collingwood saw one of the main tasks of philosophers and of historians of human thought in uncovering what he called the ultimate presuppositions of different thinkers, of different philosophical movements and of entire eras of intellectual history. He also noted that such ultimate presuppositions usually remain tacit at first, and are discovered only by subsequent reflection. Collingwood would have been delighted by the contrast that constitutes the overall theme of the essays collected in this volume. Not only has this dichotomy ofviews been one ofthe mostcrucial watersheds in the entire twentieth-century philosophical thought. Not only has it remained largely implicit in the writings of the philosophers for whom it mattered most. It is a truly Collingwoodian presupposition also in that it is not apremise assumed by different thinkers in their argumentation. It is the presupposition of a question, an assumption to the effect that a certain general question can be raised and answered. Its role is not belied by the fact that several philosophers who answered it one way or the other seem to be largely unaware that the other answer also makes sense - if it does. This Collingwoodian question can be formulated in a first rough approximation by asking whether language - our actual working language, Tarski's "colloquiallanguage" - is universal in the sense of being inescapable. This formulation needs all sorts of explanations, however.
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650 0|aPhilosophy, Modern.
650 0|aSemiotics.
650 0|aLogic.
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650 24|aSemiotics.
650 24|aLogic.
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072 7|aPHI038000|2bisacsh
072 7|aCFA|2thema
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100 1 |aHintikka, Jaakko.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aLingua Universalis vs. Calculus Ratiocinator:|h[electronic resource] :|bAn Ultimate Presupposition of Twentieth-Century Philosophy /|cby Jaakko Hintikka.
250 |a1st ed. 1997.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1997.
300 |aXXII, 270 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aJaakko Hintikka Selected Papers ;|v2
505 0 |a1. “Contemporary Philosophy and the Problem of Truth” -- 2. “Is Truth Ineffable?” -- 3. “Defining Truth, the Whole Truth and Nothing But the Truth” -- 4. “On the Development of the Model-Theoretic Viewpoint in Logical Theory” -- 5. “The Place of C.S. Peirce in the History of Logical Theory” -- 6. (with Merrill B. Hintikka) “Wittgenstein and Language as the Universal Medium” -- 7. “Carnap’s Work in the Foundations of Logic and Mathematics in a Historical Perspective” -- 8. “Quine as a Member of the Tradition of the Universality of Language” -- Appendixes -- 1. Jean van Heijenoort, “Logic as Calculus and Logic as Language” -- 2. Martin Kusch, “Husserl and Heidegger on Meaning”.
520 |aR. G. Collingwood saw one of the main tasks of philosophers and of historians of human thought in uncovering what he called the ultimate presuppositions of different thinkers, of different philosophical movements and of entire eras of intellectual history. He also noted that such ultimate presuppositions usually remain tacit at first, and are discovered only by subsequent reflection. Collingwood would have been delighted by the contrast that constitutes the overall theme of the essays collected in this volume. Not only has this dichotomy ofviews been one ofthe mostcrucial watersheds in the entire twentieth-century philosophical thought. Not only has it remained largely implicit in the writings of the philosophers for whom it mattered most. It is a truly Collingwoodian presupposition also in that it is not apremise assumed by different thinkers in their argumentation. It is the presupposition of a question, an assumption to the effect that a certain general question can be raised and answered. Its role is not belied by the fact that several philosophers who answered it one way or the other seem to be largely unaware that the other answer also makes sense - if it does. This Collingwoodian question can be formulated in a first rough approximation by asking whether language - our actual working language, Tarski's "colloquiallanguage" - is universal in the sense of being inescapable. This formulation needs all sorts of explanations, however.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aLanguage and languages|xPhilosophy.
650 0|aPhilosophy, Modern.
650 0|aSemiotics.
650 0|aLogic.
650 14|aPhilosophy of Language.
650 24|aEarly Modern Philosophy.
650 24|aSemiotics.
650 24|aLogic.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9780792342465
776 08|iPrinted edition:|z9789048147540
776 08|iPrinted edition:|z9789401586023
830 0|aJaakko Hintikka Selected Papers ;|v2
856 40|uhttps://doi.org/10.1007/978-94-015-8601-6
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
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