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020 |a9789401579919|9978-94-015-7991-9
024 7 |a10.1007/978-94-015-7991-9|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB829.5.A-Z
072 7|aHPCF3|2bicssc
072 7|aPHI018000|2bisacsh
072 7|aQDHR5|2thema
082 04|a142.7|223
090 |aDK/15629
100 1 |aHart, J.G.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 14|aThe Person and the Common Life|h[electronic resource] :|bStudies in a Husserlian Social Ethics /|cby J.G. Hart.
250 |a1st ed. 1992.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1992.
300 |aXIV, 488 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPhaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives,|x2215-0331 ;|v126
520 |aWhat follows attempts to synthesize Husserl's social ethics and to integrate the themes of this topic into his larger philosophical concerns. Chapter I proceeds with the hypothesis that Husser! believed that all of life could be examined and lived by the transcendental phenomenologist, and therefore action was not something which one did isolated from one's commitment to being philosophical within the noetic-noematic field. Therefore besides attempting to be clear about the meaning of the reduction it relates the reduction to ethical life. Chapter II shows that the agent, properly understood, i. e. , the person, is a moral theme, indeed, reflection on the person involves an ethical reduction which leads into the essentials of moral categoriality, the topic of Chapter IV. Chapter III mediates the transcendental ego, individual person, and the social matrix by showing how the common life comes about and what the constitutive processes and ingredients of this life are. It also shows how the foundations of this life are imbued with themes which adumbrate moral categoriality discussed in Chapter IV. The final Chapters, V and VI, articulate the communitarian ideal, "the godly person of a higher order," emergent in Chapters II, III and IV, in terms of social-political and theological specifications of what this "godly" life looks like.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhenomenology .
650 0|aPhilosophy.
650 0|aEthics.
650 14|aPhenomenology.
650 24|aPhilosophy.
650 24|aMoral Philosophy and Applied Ethics.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9780792317241
776 08|iPrinted edition:|z9789048141579
776 08|iPrinted edition:|z9789401579926
830 0|aPhaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives,|x2215-0331 ;|v126
856 40|uhttps://doi.org/10.1007/978-94-015-7991-9
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)