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020 |a9789401586849|9978-94-015-8684-9
024 7 |a10.1007/978-94-015-8684-9|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB800.2-804
072 7|aHPCD|2bicssc
072 7|aPHI016000|2bisacsh
072 7|aQDH|2thema
082 04|a190.903|223
090 |aDK/15644
100 1 |aMcCullough, Laurence B.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aLeibniz on Individuals and Individuation|h[electronic resource] :|bThe Persistence of Premodern Ideas in Modern Philosophy /|cby Laurence B. McCullough.
250 |a1st ed. 1996.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1996.
300 |aXVI, 210 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPhilosophical Studies in Contemporary Culture,|x2215-1753 ;|v3
505 0 |a1: Introduction to Leibniz’s Individuals and Their Individuation -- 2: Individuals and Individuation in the Disputatio -- 3: The Principles of Individuation Leibniz Rejects in the Disputatio -- 4: The Position Leibniz Defends in the Disputatio -- 5: Individuals and Individuation in Leibniz’s Mature Philosophy -- 6: An Interpretation of Major Leibnizian Themes -- 7: Leibniz and the “Modern” in Modern Philosophy.
520 |aLeibniz's earliest philosophy and its importance for his mature philosophy have not been examined in detail, particularly in the level of detail that one can achieve by placing Leibniz's philosophy in the context of the sources for two of the most basic concerns of his philosophical career: his metaphysics of individuals and the principle oftheir individuation. In this book I provide for the first time a detailed examination of these two Leibnizian themes and trace its implications for how we should interpret other major Leibnizian themes and for how we should read Leibniz and other philosophers of the sixteenth and later centuries as 'modem' philosophers. Leibniz began his philosophical career more than 300 years ago, a fact that shapes fundamentally my attempt in the pages that follow to come to terms now with the texts that he left us. Leibniz's did not do philosophy in a way wholly congenial to twentieth century philosophical methodologies, especially those that have enjoyed some prominence in recent Anglo-American philosophy. Moreover, as we shall see, Leibniz is not a modem philosopher, when 'modem' is understood to mean making a sharp break with medieval philosophy. Indeed, I shall argue, scholars should discard such terms as 'modem' from historical philosophical scholarship, so that old texts can be allowed to remain old - to stand on their own in and from times now long past.
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650 0|aPhilosophy, Modern.
650 0|aMetaphysics.
650 0|aOntology.
650 14|aEarly Modern Philosophy.
650 24|aMetaphysics.
650 24|aOntology.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9780792338642
776 08|iPrinted edition:|z9789048146543
776 08|iPrinted edition:|z9789401586856
830 0|aPhilosophical Studies in Contemporary Culture,|x2215-1753 ;|v3
856 40|uhttps://doi.org/10.1007/978-94-015-8684-9
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)