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020 |a9789401743921|9978-94-017-4392-1
024 7 |a10.1007/978-94-017-4392-1|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB829.5.A-Z
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072 7|aPHI018000|2bisacsh
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082 04|a142.7|223
090 |aDK/15693
100 1 |aMurphy, R.T.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aHume and Husserl|h[electronic resource] :|bTowards Radical Subjectivism /|cby R.T. Murphy.
250 |a1st ed. 1980.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1980.
300 |aVII, 149 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPhaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives,|x2215-0331 ;|v79
505 0 |aI. Skepticism and Genetic Phenomenology -- II. The a Priori and Evidence -- III. From Static to Genetic Analysis -- IV. Time and Subjectivity -- Conclusion: Problematic Subjectivism.
520 |aTo become fully aware of the original and radical character of his transcendental phenomenology Edmund Husserl must be located within the historical tradition of Western philosophy. Although he was not a historian of philosophy, Husserl's his torical reflections convinced him that phenomenology is the necessary culmination of a centuries-old endeavor and the solution to the contemporary crisis in European science and European humanity itself.l This teleological viewpoint re quires the commentator to consider the tradition of Western philosophy from Husserl's own perspective. Husserl maintained that the Cartesian tum to the "Cogito" represents the crucial breakthrough in the historical advance of Western thought toward philosophy as rigorous science. Hence 2 he concentrated almost exclusively on the modem era. Much has been written of Husserl's relationship to Descartes, Kant, and the neo-Kantians. His connections with Locke, Berkeley, and Hume have not been examined as closely despite his fre quent allusions to these British empiricists. Among these thinkers David Hume gained from Husserl the more extensive considera tion. Commentators have pointed out correctly that Husserl always criticized unsparingly Hume's sheer empiricistic approach to the problem of cognition. Such an approach, in Husserl's view, can only result in the "naturalization of consciousness" from which stem that "psychologism" and "sensualism" which lead Hume inevitably into the contradictory impasse of solipsism 3 and skepticism.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhenomenology .
650 14|aPhenomenology.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024721726
776 08|iPrinted edition:|z9789048182589
776 08|iPrinted edition:|z9789401743938
830 0|aPhaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives,|x2215-0331 ;|v79
856 40|uhttps://doi.org/10.1007/978-94-017-4392-1
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)