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020 |a9789401597777|9978-94-015-9777-7
024 7 |a10.1007/978-94-015-9777-7|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB1-5802
072 7|aHPC|2bicssc
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245 10|aReligion, Reason and Nature in Early Modern Europe|h[electronic resource] /|cedited by R. Crocker.
250 |a1st ed. 2001.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c2001.
300 |aXX, 236 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aInternational Archives of the History of Ideas Archives internationales d'histoire des idées,|x2215-0307 ;|v180
505 0 |aThe Regularization of Providence in Post-Cartesian Philosophy -- Grotius: Natural Law and Natural Religion -- The Paradoxes of Modernity: Rational Religion and Mythical Science in the Novels of Cyrano de Bergerac -- Ralph Cudworth, God, Mind and Nature -- Henry More and the Preexistence of the Soul -- Robert Boyle, The Christian Virtuoso’ and the Rhetoric of ‘Reason’ -- Spinoza and Boyle: Rational Religion and Natural Philosophy -- Nature, Man and God in the English Enlightenment -- Newton’s Theocentric Cosmogony and Hume’s Cometary ‘Seeds’ -- The Image of Judaism in Seventeenth Century Europe -- Scaling the Ladder of Being: Theology and Early Theories of Evolution.
520 |aFrom a variety of perspectives, the essays presented here explore the profound interdependence of natural philosophy and rational religion in the `long seventeenth century' that begins with the burning of Bruno in 1600 and ends with the Enlightenment in the early Eighteenth century. From the writings of Grotius on natural law and natural religion, and the speculative, libertin novels of Cyrano de Bergerac, to the better-known works of Descartes, Malebranche, Cudworth, Leibniz, Boyle, Spinoza, Newton, and Locke, an increasing emphasis was placed on the rational relationship between religious doctrine, natural law, and a personal divine providence. While evidence for this intrinsic relationship was to be located in different places - in the ideas already present in the mind, in the observations and experiments of the natural philosophers, and even in the history, present experience, and prophesied future of mankind - the result enabled and shaped the broader intellectual and scientific discourses of the Enlightenment.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy|xHistory.
650 0|aReligion.
650 0|aHistory.
650 14|aHistory of Philosophy.
650 24|aReligion.
650 24|aHistory.
700 1 |aCrocker, R.|eeditor.|4edt|4http://id.loc.gov/vocabulary/relators/edt
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781402000478
776 08|iPrinted edition:|z9789048158331
776 08|iPrinted edition:|z9789401597784
830 0|aInternational Archives of the History of Ideas Archives internationales d'histoire des idées,|x2215-0307 ;|v180
856 40|uhttps://doi.org/10.1007/978-94-015-9777-7
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)