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020 |a9789401707077|9978-94-017-0707-7
024 7 |a10.1007/978-94-017-0707-7|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aK201-487
072 7|aLAB|2bicssc
072 7|aPHI000000|2bisacsh
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090 |aDK/15920
100 1 |aHamrick, William S.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 13|aAn Existential Phenomenology of Law: Maurice Merleau-Ponty|h[electronic resource] /|cby William S. Hamrick.
250 |a1st ed. 1987.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c1987.
300 |aIX, 246 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPhaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives,|x2215-0331 ;|v104
505 0 |aOne: The Social World -- I: Intersubjectivity -- II: History and the Origin of Meaning -- III: Ethics -- IV: Politics -- Two: The Phenomenon of Law -- V: The Origin of Law and Its Essential Structures -- VI: Law and Society -- VII: Law and Morality -- Epilogue -- Works Consulted.
520 |aThe following pages attempt to develop the main outlines of an existential phenomenology of law within the context of Maurice Merleau-Ponty's phe nomenology of the social world. In so doing, the essay addresses the rather narrow scholarly question, If Merleau-Ponty had written a phenomenology of law, what would it have looked like? But this scholarly enterprise, although impeccable in itself, is also transcended by a more complicated concern for a very different sort of question. Namely, if Merleau-Ponty's phenomenological descriptions of the social world are correct-as I believe they largely are-then what are the philosophical consequences for an adequate understanding of law? Such a project may well occasion a certain surprise amongst observers of the contemporary philosophical landscape, at least in what concerns the terrain of continental thought, and for two different reasons. The first is that, although interest in Merleau-Ponty's work remains strong in the· United States and Can ada, his philosophical standing in his own country has been largely eclipsed! by that of, first, his friend/estranged acquaintance, Jean-Paul Sartre; by various Marxist philosophies and critical social theories; and finally by those doing her meneutics of language. In my view, current neglect of Merleau-Ponty's thought in France is most regrettable.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
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650 0|aLaw|xPhilosophy.
650 0|aPhenomenology .
650 0|aPolitical science|xPhilosophy.
650 14|aPhilosophy of Law.
650 24|aPhenomenology.
650 24|aPolitical Philosophy.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789024735204
776 08|iPrinted edition:|z9789048183029
776 08|iPrinted edition:|z9789401707084
830 0|aPhaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives,|x2215-0331 ;|v104
856 40|uhttps://doi.org/10.1007/978-94-017-0707-7
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950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)