Henry More, 1614-1687 [electronic resource] : A Biography of the Cambridge Platonist / by R. Crocker.
Erişim Adresi
ISBN
9789401702171
Dil Kodu
İngilizce
Yer Numarası
DK/15985
Yazar
Basım Bildirimi
1st ed. 2003.
Yayın Bilgisi
Dordrecht : Springer Netherlands : Imprint: Springer, 2003.
Fiziksel Niteleme
XXVI, 278 p. online resource.
Dizi
International Archives of the History of Ideas Archives internationales d'histoire des idées, 2215-0307 ; 185
İçindekiler Notu
1: Early Life and Education -- 2: Psychozoia and the Life of the Soul -- 3: Metaphysics, Psychology and Natural Philosophy in the Psychodia Platonica -- 4: Enthusiasm and the Light Within -- 5: Plato Democritans: the Ancient Cabbala Revived -- 6: The Cupri-Cosmits and the Latitude-Men -- 7: The Apology of Dr Henry More -- 8: The Preexistence of the Soul -- 9: A Natural History of the World of Spirits -- 10: The Limits of Mechanism and the Experimental Philosophy of the Royal Society -- 11: Hylozoism and the Nature of Material Substance -- 12: The Kabbalah and the Quakers: F.M. van Helmont, Anne Conway, van Helmont, and Knorr von Rosenroth -- Conclusion -- 1. Primary Sources -- 2. Secondary Sources -- Appendix: The Correspondence of Henry More.
Özet, vb.
Henry More (1614-1687), the Cambridge Platonist, is often presented as an elusive and contradictory figure. An early apologist for the new natural philosophy and its rational support for Christian doctrine, More also defended the existence of witchcraft and wrote extensively on the nature of the soul and the world of spirits. A vigorous and prolific controversialist against many varieties of contemporary `atheism' and `enthusiasm', More was himself a spiritual perfectionist and illuminist, believing that the goal of the religious life was a conscious union with God. Until now, most biographies of More have ignored these, his own, preoccupations, and have made of him a rather eccentric but important illustrative figure in one of several larger narratives dominated by canonical figures like Descartes, Boyle, Spinoza or Newton. This is the first modern biography to place his own religious and philosophical preoccupations centre-stage, and to provide a coherent interpretation of his work from a consideration of his own writings, their contexts and aims. It is also the first study of More to exploit the full range of his prolific writings and a number of unknown manuscripts relating to his life. In addition, it contains an annotated handlist of his extant correspondence.
Konu
Philosophy, Modern.
History.
Philosophy __ History.
Religion.
Early Modern Philosophy.
History.
History of Philosophy.
Religion.
History.
Philosophy __ History.
Religion.
Early Modern Philosophy.
History.
History of Philosophy.
Religion.
Kurum Adı
Eseri Alıntıla
Referansları kullanmadan önce gözden geçirmeniz ve varsa gerekli düzeltmeleri yapmanız önerilir.
Dijital Kaynak
MARC Görünümü
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505 0 |a1: Early Life and Education -- 2: Psychozoia and the Life of the Soul -- 3: Metaphysics, Psychology and Natural Philosophy in the Psychodia Platonica -- 4: Enthusiasm and the Light Within -- 5: Plato Democritans: the Ancient Cabbala Revived -- 6: The Cupri-Cosmits and the Latitude-Men -- 7: The Apology of Dr Henry More -- 8: The Preexistence of the Soul -- 9: A Natural History of the World of Spirits -- 10: The Limits of Mechanism and the Experimental Philosophy of the Royal Society -- 11: Hylozoism and the Nature of Material Substance -- 12: The Kabbalah and the Quakers: F.M. van Helmont, Anne Conway, van Helmont, and Knorr von Rosenroth -- Conclusion -- 1. Primary Sources -- 2. Secondary Sources -- Appendix: The Correspondence of Henry More.
520 |aHenry More (1614-1687), the Cambridge Platonist, is often presented as an elusive and contradictory figure. An early apologist for the new natural philosophy and its rational support for Christian doctrine, More also defended the existence of witchcraft and wrote extensively on the nature of the soul and the world of spirits. A vigorous and prolific controversialist against many varieties of contemporary `atheism' and `enthusiasm', More was himself a spiritual perfectionist and illuminist, believing that the goal of the religious life was a conscious union with God. Until now, most biographies of More have ignored these, his own, preoccupations, and have made of him a rather eccentric but important illustrative figure in one of several larger narratives dominated by canonical figures like Descartes, Boyle, Spinoza or Newton. This is the first modern biography to place his own religious and philosophical preoccupations centre-stage, and to provide a coherent interpretation of his work from a consideration of his own writings, their contexts and aims. It is also the first study of More to exploit the full range of his prolific writings and a number of unknown manuscripts relating to his life. In addition, it contains an annotated handlist of his extant correspondence.
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532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy, Modern.
650 0|aHistory.
650 0|aPhilosophy|xHistory.
650 0|aReligion.
650 14|aEarly Modern Philosophy.
650 24|aHistory.
650 24|aHistory of Philosophy.
650 24|aReligion.
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773 0 |tSpringer Nature eBook
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776 08|iPrinted edition:|z9789048163731
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001 814748
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024 7 |a10.1007/978-94-017-0217-1|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB800.2-804
072 7|aHPCD|2bicssc
072 7|aPHI016000|2bisacsh
072 7|aQDH|2thema
082 04|a190.903|223
090 |aDK/15985
100 1 |aCrocker, R.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aHenry More, 1614-1687|h[electronic resource] :|bA Biography of the Cambridge Platonist /|cby R. Crocker.
250 |a1st ed. 2003.
264 1|aDordrecht :|bSpringer Netherlands :|bImprint: Springer,|c2003.
300 |aXXVI, 278 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aInternational Archives of the History of Ideas Archives internationales d'histoire des idées,|x2215-0307 ;|v185
505 0 |a1: Early Life and Education -- 2: Psychozoia and the Life of the Soul -- 3: Metaphysics, Psychology and Natural Philosophy in the Psychodia Platonica -- 4: Enthusiasm and the Light Within -- 5: Plato Democritans: the Ancient Cabbala Revived -- 6: The Cupri-Cosmits and the Latitude-Men -- 7: The Apology of Dr Henry More -- 8: The Preexistence of the Soul -- 9: A Natural History of the World of Spirits -- 10: The Limits of Mechanism and the Experimental Philosophy of the Royal Society -- 11: Hylozoism and the Nature of Material Substance -- 12: The Kabbalah and the Quakers: F.M. van Helmont, Anne Conway, van Helmont, and Knorr von Rosenroth -- Conclusion -- 1. Primary Sources -- 2. Secondary Sources -- Appendix: The Correspondence of Henry More.
520 |aHenry More (1614-1687), the Cambridge Platonist, is often presented as an elusive and contradictory figure. An early apologist for the new natural philosophy and its rational support for Christian doctrine, More also defended the existence of witchcraft and wrote extensively on the nature of the soul and the world of spirits. A vigorous and prolific controversialist against many varieties of contemporary `atheism' and `enthusiasm', More was himself a spiritual perfectionist and illuminist, believing that the goal of the religious life was a conscious union with God. Until now, most biographies of More have ignored these, his own, preoccupations, and have made of him a rather eccentric but important illustrative figure in one of several larger narratives dominated by canonical figures like Descartes, Boyle, Spinoza or Newton. This is the first modern biography to place his own religious and philosophical preoccupations centre-stage, and to provide a coherent interpretation of his work from a consideration of his own writings, their contexts and aims. It is also the first study of More to exploit the full range of his prolific writings and a number of unknown manuscripts relating to his life. In addition, it contains an annotated handlist of his extant correspondence.
532 8 |aAccessibility summary: This PDF is not accessible. It is based on scanned pages and does not support features such as screen reader compatibility or described non-text content (images, graphs etc). However, it likely supports searchable and selectable text based on OCR (Optical Character Recognition). Users with accessibility needs may not be able to use this content effectively. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aInaccessible, or known limited accessibility
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aPhilosophy, Modern.
650 0|aHistory.
650 0|aPhilosophy|xHistory.
650 0|aReligion.
650 14|aEarly Modern Philosophy.
650 24|aHistory.
650 24|aHistory of Philosophy.
650 24|aReligion.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781402015021
776 08|iPrinted edition:|z9789048163731
776 08|iPrinted edition:|z9789401702188
830 0|aInternational Archives of the History of Ideas Archives internationales d'histoire des idées,|x2215-0307 ;|v185
856 40|uhttps://doi.org/10.1007/978-94-017-0217-1
912 |aZDB-2-SHU
912 |aZDB-2-SXPR
912 |aZDB-2-BAE
950 |aHumanities, Social Sciences and Law (SpringerNature-11648)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
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