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020 |a9781137543035|9978-1-137-54303-5
024 7 |a10.1057/978-1-137-54303-5|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aJZ1252
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072 7|aKCP|2bicssc
072 7|aPOL011020|2bisacsh
072 7|aJPS|2thema
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082 04|a327.111|223
090 |aDK/16669
100 1 |aMirakhor, Abbas.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aConceptions of Justice from Earliest History to Islam|h[electronic resource] /|cby Abbas Mirakhor, Hossein Askari.
250 |a1st ed. 2019.
264 1|aNew York :|bPalgrave Macmillan US :|bImprint: Palgrave Macmillan,|c2019.
300 |aXXI, 295 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aPolitical Economy of Islam,|x2945-6487
505 0 |a1. Chapter 1: Introduction -- 2. Chapter 2: Conception of Justice—Pre-Axial Age -- 3. Chapter 3: Conception of Justice—Pre-Axial India -- 4. Chapter 4: Conception of Justice—Pre-Axial Mesopotamia -- 5. Chapter 5: Conception of Justice—Pre-Axial—Noah, Abraham, Moses -- 6. Chapter 6: Conception of Justice—Axial Age India, China, Greece -- 7. Chapter 7: Conception of Justice—Post-Axial Age Christianity -- 8. Chapter 8: Islam and the Conception of Justice -- 9. Chapter 9: Earlier Muslim Scholars and Philosophers on Justice -- 10. Chapter 10: Conclusion.
520 |aThis book examines the conceptions of justice from Zarathustra to Islam. The text explores the conceptions of justice by Zarathustra, Ancient Egypt, India, Mesopotamia, Noah, Abraham, and Moses. During the Axial Age (800-200BCE), the focus of justice is in India, China, and Greece. In the post-Axial age, the focus is on Christianity. The authors then turn to Islam, where justice is conceived as a system, which emerges if the Qur’anic rules are followed. This work concludes with the views of early Muslim thinkers and on how these societies deteriorated after the death of the Prophet. The monograph is ideal for those interested in the conception of justice through the ages, Islamic studies, political Islam, and issues of peace and justice. Abbas Mirakhor is former Executive Director and Dean of the Executive Board of the International Monetary Fund. Previously, he taught at universities in Iran and in the US and was the First Holder of the INCEIF Chair in Islamic Finance at INCEIF in Malaysia. Hossein Askari is former Assistant Professor at Tufts University, Professor of Business and Middle East Studies at the University of Texas at Austin, and was the Iran Professor of Business and International Affairs at The George Washington University, becoming Emeritus in 2019.
532 8 |aAccessibility summary: This PDF was produced prior to the implementation of current accessibility best practices. It supports searchable and selectable text. It may or may not include elements such as described non-text content (images, graphs etc), reflowable text or screen reader compatibility. Users with accessibility needs may experience limitations. Please contact us at accessibilitysupport@springernature.com if you require assistance or an alternative format.
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aInternational economic relations.
650 14|aInternational Political Economy’.
700 1 |aAskari, Hossein.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781137545671
776 08|iPrinted edition:|z9781349713806
776 08|iPrinted edition:|z9781349713813
830 0|aPolitical Economy of Islam,|x2945-6487
856 40|uhttps://doi.org/10.1057/978-1-137-54303-5
912 |aZDB-2-POS
912 |aZDB-2-SXPI
950 |aPolitical Science and International Studies (SpringerNature-41174)
950 |aPolitical Science and International Studies (R0) (SpringerNature-43724)