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008 180424s2018 si | s |||| 0|eng d
020 |a9789811087615|9978-981-10-8761-5
024 7 |a10.1007/978-981-10-8761-5|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aJA1-92
072 7|aJPA|2bicssc
072 7|aPOL000000|2bisacsh
072 7|aJPA|2thema
082 04|a320|223
090 |aDK/18359
100 1 |aSofi, Mohammad Dawood.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aRāshid al-Ghannūshi̇̄|h[electronic resource] :|bA Key Muslim Thinker of the 21st Century /|cby Mohammad Dawood Sofi.
250 |a1st ed. 2018.
264 1|aSingapore :|bSpringer Nature Singapore :|bImprint: Palgrave Pivot,|c2018.
300 |aXVII, 128 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
505 0 |aChapter 1 Introduction -- Chapter 2 Life and Character: From Birth to the Formation of a Social Reformer -- Chapter 3 Post-Independent Tunisian Atmosphere and the Emergence of a Social Reformer -- Chapter 4 Towards an Exploration of Works of Rāshid al-Ghannūshi̇̄ -- Chapter 5 Rāshid al-Ghannūshi̇̄’s Approach to Islam-West Relationship and Human Rights -- Chapter 6 Rāshid al-Ghannūshi̇̄ on Islam-Democracy and Power Sharing Debate -- Chapter 7 Conclusion.
520 |aThis book discusses various dynamic facets of the life of Rāshid al-Ghannūshi̇̄, a distinguished Islamic thinker and activist not only in Tunisia and North Africa, but in the entire Muslim world. It especially focuses on those aspects related to his intellectual understanding and response to a number of critical contemporary issues. In the 21st Century, Rāshid al-Ghannūshi̇̄ is considered as the most moderate among the Muslim thinkers and intellectuals, particularly when it comes to the question of Islam-democracy compatibility and power sharing theory. This book also offers an account of a previously little known, yet much talked about Muslim voice in the post-Arab Spring era. It further shows how the intellectual Muslim thinkers’ own perspectives and expectations from Islamic movement(s) and their interaction with the ‘western oriented local leadership’, as well as their (secular) policies color their understanding of Islam and various other major issues. .
650 0|aPolitical science.
650 0|aReligion and politics.
650 0|aIslam|xDoctrines.
650 0|aHuman rights.
650 0|aReligion|xHistory.
650 14|aPolitical Science.
650 24|aPolitics and Religion.
650 24|aIslamic Theology.
650 24|aHuman Rights.
650 24|aHistory of Religion.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9789811087608
776 08|iPrinted edition:|z9789811087622
776 08|iPrinted edition:|z9789811342325
856 40|uhttps://doi.org/10.1007/978-981-10-8761-5
912 |aZDB-2-POS
912 |aZDB-2-SXPI
950 |aPolitical Science and International Studies (SpringerNature-41174)
950 |aPolitical Science and International Studies (R0) (SpringerNature-43724)