LEADER 03765nam a22005655i 4500
001 817598
003 TR_AnAIT
005 20260130185205
007 cr nn 008mamaa
008 220319s2022 gw | s |||| 0|eng d
020 |a9783658366704|9978-3-658-36670-4
024 7 |a10.1007/978-3-658-36670-4|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBL65.P7
072 7|aHRAM2|2bicssc
072 7|aREL084000|2bisacsh
072 7|aQRAM2|2thema
082 04|a322.1|223
090 |aDK/18809
100 1 |aAyatollahi, Amir Yahya.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aPolitical Conservatism and Religious Reformation in Iran (1905-1979)|h[electronic resource] :|bReconsidering the Monarchic Legacy /|cby Amir Yahya Ayatollahi.
250 |a1st ed. 2022.
264 1|aWiesbaden :|bSpringer Fachmedien Wiesbaden :|bImprint: Springer VS,|c2022.
300 |aXXV, 372 p. 1 illus.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |a(Re-)konstruktionen - Internationale und Globale Studien,|x2731-054X
505 0 |aWhat Is Political Conservatism? -- What Is Religious Reformation? -- Constitutionalism, Religion & Modernization -- From The Constitutional Revolution To The Shi'ite Ideology -- Conclusion -- Bibliography.
520 |aThis book is a theoretical inquiry on the relation of the body politic with the religious movements in the time between the Constitutional Revolution and the Islamic Revolution in Iran; it illustrates speculative and historical analyses on the relationship of state, religion, and socio-political status in the late Qajar dynasty (1905-1925) and the whole Pahlavi monarchy. Particularly, it examines the applicability of “liberal conservatism” to the era of the last Shah of Iran. The thesis defines the term political conservatism in accord with Edmund Burke’s philosophy. It deals next with the definition of religious reformation, the peculiar characteristics of Islam, the Shi'ite political theology, and the contradictory usages of “Islamic reformation” in the literature. The text gives an overview of the two antagonist sides of nationalism. It provides also an analysis of the Islamic Republic as a new political phenomenon in Iranian history and the transformation of all concepts after 1979. Ayatollahi aims to assess the Iranian conservatism, the possibility of conciliation between politics and religion before the collapse of the Pahlavi, and “the conditions of possibility” for any restoration of the monarchy. About the author Amir Yahya Ayatollahi received his Ph.D. from the University of Vechta, Germany. His fields of interest are political philosophy, modern Middle East, Iranian studies, and Shi'ism.
650 0|aReligion and politics.
650 0|aMiddle East|xPolitics and government.
650 0|aIslam|xStudy and teaching.
650 0|aTheology.
650 0|aWorld politics.
650 14|aPolitics and Religion.
650 24|aMiddle Eastern Politics.
650 24|aIslamic Studies.
650 24|aChristian Theology.
650 24|aPolitical Science of Religion.
650 24|aPolitical History.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9783658366698
776 08|iPrinted edition:|z9783658366711
830 0|a(Re-)konstruktionen - Internationale und Globale Studien,|x2731-054X
856 40|uhttps://doi.org/10.1007/978-3-658-36670-4
912 |aZDB-2-POS
912 |aZDB-2-SXPI
950 |aPolitical Science and International Studies (SpringerNature-41174)
950 |aPolitical Science and International Studies (R0) (SpringerNature-43724)