LEADER 02027nam a22004815i 4500
001 826026
003 TR_AnAIT
005 20260131080548
007 cr nn 008mamaa
008 160106s2007 xxk| s |||| 0|eng d
020 |a9780230592742|9978-0-230-59274-2
024 7 |a10.1057/9780230592742|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aB65
072 7|aHPS|2bicssc
072 7|aPHI019000|2bisacsh
072 7|aQDTS|2thema
082 04|a320.01|223
090 |aDK/27128
100 1 |aCurran, Eleanor.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aReclaiming the Rights of the Hobbesian Subject|h[electronic resource] /|cby Eleanor Curran.
250 |a1st ed. 2007.
264 1|aLondon :|bPalgrave Macmillan UK :|bImprint: Palgrave Macmillan,|c2007.
300 |aXIII, 205 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
520 |a'There are no substantive rights for subjects in Hobbes's political theory, only bare freedoms without correlated duties to protect them'. Curran challenges this orthodoxy of Hobbes scholarship, and argues that Hobbes's theory is not a theory of natural rights but rather, a modern, secular theory of rights, with relevance to modern rights theory.
650 0|aPolitical science|xPhilosophy.
650 0|aSocial sciences|xPhilosophy.
650 0|aPhilosophy, Medieval.
650 14|aPolitical Philosophy.
650 24|aSocial Philosophy.
650 24|aMedieval Philosophy.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9780230001497
776 08|iPrinted edition:|z9781349279883
776 08|iPrinted edition:|z9781349279890
856 40|uhttps://doi.org/10.1057/9780230592742
912 |aZDB-2-PRE
912 |aZDB-2-SXPR
950 |aPalgrave Religion & Philosophy Collection (SpringerNature-41145)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)