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008 151125s2014 xxu| s |||| 0|eng d
020 |a9781137498144|9978-1-137-49814-4
024 7 |a10.1057/9781137498144|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aBL51
072 7|aHRAB|2bicssc
072 7|aPHI022000|2bisacsh
072 7|aQRAB|2thema
082 04|a210|223
090 |aDK/27393
100 1 |aAustin, S.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aTao and Trinity: Notes on Self-Reference and the Unity of Opposites in Philosophy|h[electronic resource] /|cby S. Austin.
250 |a1st ed. 2014.
264 1|aNew York :|bPalgrave Macmillan US :|bImprint: Palgrave Pivot,|c2014.
300 |aX, 130 p. 2 illus.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
520 |aThe Chinese Tao and the Western Trinity have a fundamental unity of theme: the unity of opposites. Both are connected with problems as broad and diverse as how to describe the entire universe, how a system can talk about itself, the relationship between symbols and realities, and the nature of signs and sacraments.
650 0|aReligion|xPhilosophy.
650 0|aReligion.
650 0|aPhilosophy|xHistory.
650 0|aAesthetics.
650 0|aPhilosophy, Ancient.
650 0|aPhilosophy, Modern.
650 14|aPhilosophy of Religion.
650 24|aReligion.
650 24|aHistory of Philosophy.
650 24|aAesthetics.
650 24|aAncient Philosophy / Classical Philosophy.
650 24|aPhilosophical Traditions.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781137501585
776 08|iPrinted edition:|z9781349505562
776 08|iPrinted edition:|z9781349505579
856 40|uhttps://doi.org/10.1057/9781137498144
912 |aZDB-2-PRE
912 |aZDB-2-SXPR
950 |aPalgrave Religion & Philosophy Collection (SpringerNature-41145)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)