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008 151127s2005 xxu| s |||| 0|eng d
020 |a9781403978875|9978-1-4039-7887-5
024 7 |a10.1057/9781403978875|2doi
041 |aeng
049 |aTürk Tarih Kurumu Kütüphanesi
050 4|aH61-61.4
072 7|aJHBA|2bicssc
072 7|aSOC026040|2bisacsh
072 7|aJHBA|2thema
082 04|a300.1|223
090 |aDK/27458
100 1 |aKoshul, B.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 14|aThe Postmodern Significance of Max Weber’s Legacy: Disenchanting Disenchantment|h[electronic resource] /|cby B. Koshul.
250 |a1st ed. 2005.
264 1|aNew York :|bPalgrave Macmillan US :|bImprint: Palgrave Macmillan,|c2005.
300 |aXII, 176 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
520 |aOne of Max Weber's contemporaries described him as 'a child of the Enlightenment born too late' whose work is a 'vitriolic attack on religion'. Subsequent Weber scholarship has largely affirmed this valuation of Weber and characterized his scholarship as a manifestation of the very disenchantment that Weber describes. In The Postmodern Significance of Max Weber's Legacy , Basit Koshul challenges this idea by showing Weber to be a postmodern thinker far ahead of his time.
650 0|aSocial sciences|xPhilosophy.
650 0|aReligion and sociology.
650 0|aPhilosophy and social sciences.
650 0|aReligion.
650 0|aReligion|xPhilosophy.
650 0|aReligion|xHistory.
650 14|aSocial Theory.
650 24|aSociology of Religion.
650 24|aPhilosophy of the Social Sciences.
650 24|aReligion.
650 24|aPhilosophy of Religion.
650 24|aHistory of Religion.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9781403967848
776 08|iPrinted edition:|z9781349530281
776 08|iPrinted edition:|z9781349530298
856 40|uhttps://doi.org/10.1057/9781403978875
912 |aZDB-2-PRE
912 |aZDB-2-SXPR
950 |aPalgrave Religion & Philosophy Collection (SpringerNature-41145)
950 |aPhilosophy and Religion (R0) (SpringerNature-43725)
