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020 |a9783031193057|9978-3-031-19305-7
024 7 |a10.1007/978-3-031-19305-7|2doi
041 |aeng
049 |aTürk Dil Kurumu Kütüphanesi
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100 1 |aJones, Emma R.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aBeing as Relation in Luce Irigaray|h[electronic resource] /|cby Emma R. Jones.
250 |a1st ed. 2023.
264 1|aCham :|bSpringer International Publishing :|bImprint: Palgrave Macmillan,|c2023.
300 |aXI, 166 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
341 0 |bTable of contents navigation|2onix
341 0 |bSingle logical reading order|2onix
341 0 |bUse of color is not sole means of conveying information|2onix
341 0 |bUse of high contrast between text and background color|2onix
341 0 |bNext / Previous structural navigation|2onix
341 0 |bAll non-decorative content supports reading without sight|2onix
347 |atext file|bPDF|2rda
505 0 |a1. Introduction: Being and Sexuate Difference -- 2. Relation and RefusaL: Irigaray and Lacan -- 3. Hearing Silence, Speaking Language: Irigaray and Heidegger -- 4. The Enunciation of Place: Dialogues -- 5. Speaking at the Limit: Ethics, Ontology, Language -- 6. Love and (Re) Birth at the Limit.
520 |aMany scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is “ontological,” wondering if this implies a problematically naïve or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis. By tracing the notion of relation throughout Irigaray’s work, this book identifies a rigorous philosophical continuity between the three self-identified “phases” in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference – one that always already implies an ethical project. The text demonstrates that an understanding of Irigaray’s Heideggerian inheritance – especially prominent in her later texts – is essential to grasping the sense of the idea that sexuate difference is ontological – it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, feminism, and psychotherapy.
532 8 |aAccessibility summary: This PDF does not fully comply with PDF/UA standards, but does feature limited screen reader support, bookmarks for easy navigation and searchable, selectable text. Users of assistive technologies may experience difficulty navigating or interpreting content in this document. We recognize the importance of accessibility, and we welcome queries about accessibility for any of our products. If you have a question or an access need, please get in touch with us at accessibilitysupport@springernature.com.
532 8 |aNo reading system accessibility options actively disabled
532 8 |aPublisher contact for further accessibility information: accessibilitysupport@springernature.com
650 0|aFeminism.
650 0|aFeminist theory.
650 0|aContinental Philosophy.
650 0|aSocial sciences|xPhilosophy.
650 0|aPsychoanalysis.
650 14|aFeminism and Feminist Theory.
650 24|aContinental Philosophy.
650 24|aSocial Philosophy.
650 24|aPsychoanalysis.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9783031193040
776 08|iPrinted edition:|z9783031193064
776 08|iPrinted edition:|z9783031193071
856 40|uhttps://doi.org/10.1007/978-3-031-19305-7
912 |aZDB-2-LCM
912 |aZDB-2-SXL
950 |aLiterature, Cultural and Media Studies (SpringerNature-41173)
950 |aLiterature, Cultural and Media Studies (R0) (SpringerNature-43723)