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020 |a9783319637518|9978-3-319-63751-8
024 7 |a10.1007/978-3-319-63751-8|2doi
041 |aeng
049 |aTürk Dil Kurumu Kütüphanesi
050 4|aPN715-749
072 7|aDSB|2bicssc
072 7|aLIT024000|2bisacsh
072 7|aDSB|2thema
082 04|a809.03|223
090 |aEK/4418
100 1 |aHoffmann, Christine.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aStupid Humanism|h[electronic resource] :|bFolly as Competence in Early Modern and Twenty-First-Century Culture /|cby Christine Hoffmann.
250 |a1st ed. 2017.
264 1|aCham :|bSpringer International Publishing :|bImprint: Palgrave Macmillan,|c2017.
300 |aXIV, 192 p. 31 illus.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aEarly Modern Cultural Studies 1500–1700,|x2634-5900
505 0 |a1 Introduction: Spamming the Renaissance -- 2 Middling Through Somehow: Queer Temporality and the Disaster Meme -- 3 Folly 2020! The Campaign for Foolishness in 21st-Century Politics -- 4 The Anatomy of Public Shaming -- 5 What is Clickbait? (Check All That Apply) -- 6 The Faerie Queene, the Gif and the Rhetorical Stuplime.
520 |aThis book frames the undeniably copious 21st-century performances of stupidity that occur within social media as echoes of rhetorical experiments conducted by humanist writers of the Renaissance. Any historical overview of humanism will associate it with copia—abundance of expression—and the rhetorical practices essential to managing it. This book argues that stupidity was and is a synonym for copia, making the humanism of which copia is a central element an inherently stupid philosophy. A transhistorical exploration of stupidity demonstrates that not only is excess still the surest way to eloquence, but it is also just the kind of spammy, speculative undertaking to generate a more generous and inventive comprehension of human and nonhuman relationships. In chapters exploring the rhetorics of memes, attack ads, public shaming blogs, clickbait and gifs, Stupid Humanism outlines the possibilities for a humanism less invested in the normative logics that enshrine knowledge, eloquence and linear development as the chief indicators of an active, articulated selfhood and more supportive of a program for queer knowledge, trivial pursuits, anti-social ethics and the curious relationships that form around and in response to abundance of expression.
650 0|aEuropean literature|xRenaissance, 1450-1600.
650 0|aLiterature and technology.
650 0|aMass media and literature.
650 0|aDigital humanities.
650 14|aEarly Modern and Renaissance Literature.
650 24|aLiterature and Technology.
650 24|aDigital Humanities.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9783319637501
776 08|iPrinted edition:|z9783319637525
776 08|iPrinted edition:|z9783319876269
830 0|aEarly Modern Cultural Studies 1500–1700,|x2634-5900
856 40|uhttps://doi.org/10.1007/978-3-319-63751-8
912 |aZDB-2-LCM
912 |aZDB-2-SXL
950 |aLiterature, Cultural and Media Studies (SpringerNature-41173)
950 |aLiterature, Cultural and Media Studies (R0) (SpringerNature-43723)