LEADER 03437nam a22005895i 4500
001 842848
003 TR_AnAIT
005 20260715030845
007 cr nn 008mamaa
008 210607s2021 sz | s |||| 0|eng d
020 |a9783030599249|9978-3-030-59924-9
024 7 |a10.1007/978-3-030-59924-9|2doi
041 |aeng
049 |aTürk Dil Kurumu Kütüphanesi
050 4|aPN661-694
072 7|aDSBB|2bicssc
072 7|aLIT011000|2bisacsh
072 7|aDSBB|2thema
082 04|a809.02|223
090 |aEK/6164
100 1 |aLazikani, A. S.|eauthor.|4aut|4http://id.loc.gov/vocabulary/relators/aut
245 10|aEmotion in Christian and Islamic Contemplative Texts, 1100–1250|h[electronic resource] :|bCry of the Turtledove /|cby A. S. Lazikani.
250 |a1st ed. 2021.
264 1|aCham :|bSpringer International Publishing :|bImprint: Palgrave Macmillan,|c2021.
300 |aXVII, 271 p.|bonline resource.
336 |atext|btxt|2rdacontent
337 |acomputer|bc|2rdamedia
338 |aonline resource|bcr|2rdacarrier
347 |atext file|bPDF|2rda
490 1 |aThe New Middle Ages,|x2945-5944
505 0 |aBirds Beneath the Eaves: An Introduction -- Section I: Paradigms of Love -- Chapter 1 Jesus the Beloved, Jesus the Lover -- Chapter 2 The Many Shapes of the Heart -- Section II: Embodied Affect -- Chapter 3 The Body -- Chapter 4 Blood -- Section III: Affective Semiotics -- Chapter 5 Absence -- Chapter 6 Secrecy -- Birds’ Ascent: Conclusions. .
520 |aThis book offers a comparative study of emotion in Arabic Islamic and English Christian contemplative texts, c. 1110-1250, contributing to the emerging interest in ‘globalization’ in medieval studies. A.S.Lazikani argues for the necessity of placing medieval English devotional texts in a more global context and seeks to modify influential narratives on the ‘history of emotions’ to enable this more wide-ranging critical outlook. Across eight chapters, the book examines the dialogic encounters generated by comparative readings of Muhyddin Ibn ‘Arabi (1165-1240), ‘Umar Ibn al-Fārid (1181-1235), Abu al-Hasan al-Shushtarī (d. 1269), Ancrene Wisse (c. 1225), and the Wooing Group (c. 1225). Investigating the two-fold ‘paradigms of love’ in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.
650 0|aLiterature, Medieval.
650 0|aComparative literature.
650 0|aPhilosophy, Medieval.
650 0|aMiddle Eastern literature.
650 0|aIslam|xStudy and teaching.
650 0|aChristianity.
650 14|aMedieval Literature.
650 24|aComparative Literature.
650 24|aMedieval Philosophy.
650 24|aMiddle Eastern Literature.
650 24|aIslamic Studies.
650 24|aChristianity.
710 2 |aSpringerLink (Online service)
773 0 |tSpringer Nature eBook
776 08|iPrinted edition:|z9783030599232
776 08|iPrinted edition:|z9783030599256
776 08|iPrinted edition:|z9783030599263
830 0|aThe New Middle Ages,|x2945-5944
856 40|uhttps://doi.org/10.1007/978-3-030-59924-9
912 |aZDB-2-LCM
912 |aZDB-2-SXL
950 |aLiterature, Cultural and Media Studies (SpringerNature-41173)
950 |aLiterature, Cultural and Media Studies (R0) (SpringerNature-43723)